The Social Gospel Movement originated during the second half of the 19th century. It grew from the ideas of religious protestant leaders, who wanted to associate good deeds to the possibility of achieving salvation.
The Industrial Age was an ongoing period of time during the appearance of the Gospel Movement in which there were numerous technological developments in manufacturing techniques that increased the output of many industries. Regarding personnel who worked in the factories, there were many excesses committed by business owners towards workers during this age, as the concept of labor rights was still inexistent. The Social Gospel Movement was key in influencing the improvement of the working conditions of the working classes. In the short term, it would immediately cut all excesses committed against the overall health and well being of the working class. In the long-term, it promoted what would become the legal framework for labor law.
The Articles of Confederation was the United States' first constitution. It was known for being very weak and giving little to no power to the federal government.
The Constitutional Convention of 1787 was originally called to revise and amend the Articles of Confederation. Many people were finally realizing that it was too weak and was hurting the country. One of the main weaknesses that the delegates at the Constitutional Convention saw was the fact that the federal government could not tax the states. In order for the government to get money, they had to outright ask the states for it. This was a huge problem, as this meant they could not pay for war debts or for other important matters.
The Articles of Confederation also contained many other weaknesses. The government could not draft soldiers, regulate trade, create and enforce laws properly, amend the Articles without the approval of the thirteen colonies, and as I said before, tax the states.
While the Constitutional Convention of 1787 was meant to simply amend the Articles of Confederation, that did not go as planned. They actually ended up getting rid of the Articles altogether, as they decided it was just a lost cause. They created the United States Constitution instead, which gave the government power.
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Although African men had been required to carry passes for many decades, only in the 1950s did the government impose pass laws on African women. African women were not allowed to live in towns unless they had permission to be employed there, and extending pass laws to them made it more difficult for women without jobs to take their children and join their husbands in town. Across the country, dozens of protests against passing laws for African women took place before the Federation of South African Women (formed in 1955) and the African National Congress Women’s League organized a massive protest march in Pretoria.
On August 9, 1956, 20,000 women, representing all racial backgrounds, came from all over South Africa to march on the Union Buildings, where they stood in silent protest for 30 minutes while petitions with 100,000 signatures were delivered to the Prime Minister’s office. Many men in the anti-apartheid movement were surprised by the women’s militancy, and the protest contributed to women playing a bigger role in the struggle for freedom and democracy. August 9th now is celebrated as National Women’s Day in South Africa.
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World War I saw unprecedented levels of carnage and destruction due to new ... By the time the war was over and the Allied Powers claimed victory, more than ... in the troubled Balkan region of southeast Europe—for years before World War I , Allied forces led by Britain launched a large-scale land
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The Ming regime restored the former literary examinations for public office, which pleased the literary world, dominated by Southerners. In their own writing the Ming sought a return to classical prose and poetry styles and, as a result, produced writings that were imitative and generally of little consequence. Writers of vernacular literature, however, made real contributions, especially in novels and drama. Chinese traditional drama originating in the Song dynasty had been banned by the Mongols but survived underground in the South, and in the Ming era it was restored. This was chuanqi, a form of musical theatre with numerous scenes and contemporary plots. What emerged was kunqu style, less bombastic in song and accompaniment than other popular theatre. Under the Ming it enjoyed great popularity, indeed outlasting the dynasty by a century or more. It was adapted into a full-length opera form, which, although still performed today, was gradually replaced in popularity by jingxi (Peking opera) during the Qing dynasty.
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