According to Aristotle, both tragedy and epic are forms of imitation. Tragedy imitates directly by means of mimesis and epic both directly and indirectly by means of mimesis and diegesis. While epic imitates solely by means of words, tragedy also imitates by means of spectacle. Both epic and tragedy portray people better or greater than the average spectator, unlike comedy which portrays people as worse than they actually are and uses humour to dissuade us from acting badly (Aristotle's lost treatise on comedy may be summarized in the Tractatus Coislinianus; see also Eco, The Name of the Rose for interesting view of Aristotle on comedy)
Due to practical constraints of production, tragedy ideally has a single unified action which is often restricted to a specific time and place. and a small n umber of characters, while epic has a broader scope of coverage.
I think it’s C School segregation.
Answer:
Option D, trying to increase the power of the monarchy, is the right answer.
Explanation:
Charles X was the King of France whose reign in France lasted between September 1824 to 1830. He wanted the monarchy to become more substantial than earlier in order to establish his full control over the nation. Therefore, the people of his nation did not like the changes he implemented in the system and launched the rebellion. Therefore, it may be said that the efforts made by Charles X to increase the power of monarchy sparked a revolution in France.
Answer:
The Hebrews believed in monotheism the belief in one all-powerful God who established moral laws for humanity.
Explanation:
