The current president of the United States is joe Biden
Answer;
The Boston massacre
Answer:
It codified several branches of law, including commercial and criminal law, and divided civil law into categories of property and family. The Napoleonic Code made the authority of men over their families stronger, deprived women of any individual rights, and reduced the rights of illegitimate children.
Explanation:
Answer:
"If we wish to be free...we must fight!” (Paragraph 3)
Explanation:
According to a different source, this question refers to the text "Give Me Liberty or Give Me Death" by Patrick Henry. Part A asks for the central main idea of this speech, and the answer is: <em>"When peace and reconciliation are not options, fighting for freedom is the only other way."</em>
Therefore, based on this fact, we can conclude that the quote that best supports this main idea is: <em>"If we wish to be free...we must fight!” (Paragraph 3). </em>
In this quote, Patrick Henry expresses his feelings regarding the task that the colonist have ahead of them if they want to achieve freedom. Henry discusses the different ways in which the colonists have tried to help their situation. However, he makes it clear that the moment for peace and reconciliation has passed, and that if the colonists want freedom, then the only option available to them is to fight.
Explanation:
The history of Ottoman–Safavid relations (Persian: روابط عثمانی و صفوی) started with the establishment of Safavid dynasty in Persia (Iran) in the early 16th century. The initial Ottoman–Safavid conflict culminated in the Battle of Chaldiran in 1514, and was followed by a century of border confrontation. In 1639, Safavid Persia and Ottoman Empire signed the Treaty of Zuhab which recognized Iraq in Ottoman control, and decisively parted the Caucasus in two between the two empires. For most of it, the Zuhab treaty was a consolidation of the Peace of Amasya of about a century earlier.[1]
Persian and Ottoman Empire in 1661
Until the 18th century, the struggle between the Safavid version of Shia Islam and the Ottoman Turkish version of Sunni Islam had continued to remain an important dimension of the combative relationships between the two major empires.[2] In the early 18th century, Persian–Ottoman peace negotiations introduced a new concept of inter-Muslim relations whereby sovereign states could co-exist as autonomous parts of the Islamic world community.[3] Although the further relations were guided by the mutual fear of weakness and distrust, it wasn't until 1847 when Qajar Persia and Ottoman Empire reached a substantial peace Treaty of Erzurum, starting a century of peace,[2] after centuries of rivalry.
