Guarantee of livelihoods, support and protection is the “positive good” argument of George Fitzhugh.
<u>Explanation:
</u>
George Fitzhugh was an American social theoretician who released sociological theories based on skin colour and forced labour in the antebellum period. He contended that black "is just an adult child" who requires the economic and social security of slavery.
Fitzhugh continued to argue that slavery was based on faith and that capitalism converted people into slaves for capitalism. There are cannibalistic among capitalists. In the field, Fitzhugh defended slavery not just for African descendants.
He ended with a positive and good comment. Fitzhugh claimed that Southern Slaves had a "freedom, support and protection assurance," and he argued he might be forced to give up his enslaved to a more qualified slaveholder if an owner could not perform his welfare responsibilities.
Answer:
I believe its D
Explanation:
The first three don't have much to do with 9/11
hope this helps :)
The correct answer is; It is a good thing for doomsayers.
Further Explanation:
A doomsayer is a religious person they are also known as a Defeatist. They believe that the church must be malleable and adaptable for the end of the world and what is to come. Many people who are doomsayers are the ones who preach about the end of the world and prophecy that always go past their date.
If a person is malleable they have certain traits such as;
- impressionable
- supple
- ductile
- tractable
If a person is adaptable they have certain traits such as;
- They don't blame
- They are resourceful
- They don't whine nor complain
Learn more about religious prophecy at brainly.com/question/2331313
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Mansa Musa depended heavily on the gold trade for his power.
<span>Mansa Musa depended on a series of local city networks for his power. </span>
<span>Mansa Musa used his connection with the Christian rulers to achieve power. </span>
<span>Mansa Musa encouraged an isolated network of trading cities for his power.</span>
