Answer:
Lydia, with its capital at Sardis, rose to its greatest prominence under the reign of the Mermnad dynasty (c. 700 - 546 BCE).
When Cyrus II, King of Persia, invaded Sardis in 547 BCE, it became obvious that the lack of a defensive wall protecting the lower city was not a wise choice. The Lydian king Croesus simply retreated to the upper town, and the Persian army controlled the lower city with very little resistance.
Explanation:
Answer:
<u><em>Emperor Justinian</em></u><u><em>, I was a </em></u><u><em>master legislator</em></u><u><em>. He reorganized the administration of the </em></u><u><em>imperial</em></u><u><em> government and outlawed the </em></u><u><em>suffragia</em></u><u><em>, or sale of</em></u><u><em> provincial governorships</em></u><u><em>. He also sponsored the </em></u><u><em>Codex Justinianus</em></u><u><em> (Code of Justinian) and directed the </em></u><u><em>construction</em></u><u><em> of several new </em></u><u><em>cathedrals</em></u><u><em>, including the</em></u><u><em> Hagia Sophia</em></u><u><em>.</em></u>
Explanation:
<u><em>Hope this helps:)</em></u>
Answer:
A). The world of the senses is unchanging, but Platonic Heaven is in constant flux.
Explanation:
Plato's theory of forms asserts that the physical domain is only a shadow of the authentic/truthful reality of the domain/realm of forms.
The above statement does not represent Plato's central metaphysical tenet as it states that 'Plato's heaven is in constant flux.' He rather asserts that the forms are abstract, ideal, timeless, and unchangeable ideas that have the ability to transcend space and time. Thus, <u>option A</u> is the correct answer.
Because once an indentured servants time is up, you have to let them live their own life, but if you have a slave, you literally own them and keep them until they die if you choose to do so.
D. Both began as a fight against monarchy and inequality. I think
