The answer is:
Pertelote's screams are likened to the laments of Hasdrubal's wife.
In the excerpt from "The Nun's Priest's Tale" in Chaucer's "The Canterbury Tales," Lady Pertelote the hen cries so loud that she is compared to Hasdrubal's wife's weeping. The reason is, her husband was killed by the Romans, the city was burned and she committed suicide. As a consequence, since the narrator describes the hen's grieving as so loud that it attacks the air, it is assumed Pertelote grieved and groaned desperately.
The value of effort is a recurring subject in this passage. The sample demonstrates how the dogs recognize when they must work and are ready to work as soon as they put on the harness. According to the extract, the dogs' attitudes alter entirely when they wear the harness; this shift in behavior demonstrates how much the dogs enjoy their work and that they would continue it for as long as they could.
Then suddenly the singer threw up his face, straightened his tubby figure, rose upon his tiptoes, and with wagging head and scarlet cheeks emitted such a howl as the same dog might have given had his growl been checked by a kick from his master.
Every Greek was a trained critic, and as unsparing in his hisses as he was lavish in his applause.
Many a singer far better than this absurd fop had been driven amid execration and abuse from the platform.
<h3>Explain your answer briefly?</h3>
In these three lines, we can see that the tone is a mocking one. In the first sentence, the singer's singing is compared to a dog's howl when being kicked. This implies that the singing was not pleasant in any way. In the second sentence, the author tells us that the audience disliked the singing just as much, being "unsparing in their hisses.
Thus," Finally, we learn that the author refers to the singer as an "absurd fop."
To learn more about The Contest click here:
brainly.com/question/11968462
#SPJ1
Answer:so we don't get sick
Explanation:contact with loved ones can be dangerous
Shakespeare perhaps could’ve said “The true question is “To be, or not to be?”
