Answer:
Nearly 12,500 women were transported to Van Diemen's Land, mostly for petty theft. This was roughly the same number as were sent to New South Wales. Two-thirds arrived after 1840, when transportation to New South Wales ceased. There were three phases of female transportation to Van Diemen's Land: exile or open prison (1803–13), assignment (1814–42), and probation (1843–53). In each, the numbers of convict women arriving in Van Diemen's Land increased, and they were subjected to more severe penal conditions.
From 1803 to 1813, about ninety convict women arrived. As the colonial population grew, so did the demand for female convict labour. Convict women were employed in domestic service, washing and on government farms, and were expected to find their own food and lodging. Punishment for those who transgressed was humiliating and public. Exile itself was considered a catalyst for reform. Economic and social opportunities allowed significantly improved circumstances for some convict women, while others struggled.
During the second period, from 1814 to 1842, just over 5400 female convicts arrived. In 1840, the number increased significantly when transportation to New South Wales ceased, and all female convicts were shipped to Van Diemen's Land. In this second period, transportation of convict women was characterised by the development of clearly articulated policies with an unequivocal economic and moral focus. Convict women were assigned as domestic labour, and were encouraged to reform though a system of rewards and indulgences, such as the ticket-of-leave, which permitted the holder to work for any employer for wages and to choose her own residence.
Answer:
It spread through the Byzantine conquests in the Balkans and trade routes. War with Turkish tribes also converted them to Orthodox Christianity. ... The Byzantium culture made many important aesthetic contributions to the art of Europe. Byzantium also spread their faith and the Cyrillic alphabet into eastern Europe.
Answer:
Rosa Parks's arrest sparked the Montgomery Bus Boycott, during which the black citizens of Montgomery refused to ride the city's buses in protest over the bus system's policy of racial segregation. ... Martin Luther King, Jr., a Baptist minister who endorsed nonviolent civil disobedience, emerged as leader of the Boycott.
Explanation:
The correct answer to this open question is the following.
Although there are no options attached we can say the following.
What caused the sickness among the slaves that Equiano describes in this passage is that these slaves traveled in inhuman conditions because they were put in overcrowded spaces with no air or ventilation at all. This caused most of them to get sick and diseases spread easily.
Equiano’s account is evidence of the poor conditions under which enslaved people were transported and then sold.
This reflects the way slaves were treated during those horrible years of slavery and the Slave Triangle that traded African slaves to the Americas. In 1789, Olaudah Equiano wrote the book "The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African," which describes his memories of being treated as a slave since he was 11 years old.
Olaudah Equiano's narrative shows how the interaction among the peoples of Africa and Europe impacted the course of slavery.
Answer:
The Corwin Amendment was a proposed amendment to the Constitution passed by Congress and sent to the states for ratification in 1861. Had it been ratified, the Corwin Amendment would have prohibited the federal government from abolishing enslavement in the states where it existed at the time.
