The correct answer is C. Sassanid
They were the last Persian empire before it fell to Arabs and fully converted to Islam. After a series of political strife, a young King inherited the throne and was not capable of fighting off the vast and united Arab armies that were slowly making their way through Persia. Many artistic and cultural ideals of the Sassanids are steel seen today in the Islamic world.
Answer:
129 mph ≤ S mph
Step-by-step explanation:
S or the current speed won't be lower than 130 so S is greater than 129 at all times
<em>C. To raise money for Great Britain debts.</em>
Explanation:
The Townshend Acts were passed in 1767 onto the colonists from the British government. Its main purpose was to raise money for Great Britain's officials and debts.
The Townshend Acts made it so there were taxes on items such as paint, tea, paper, glass, and other items the colonists used. They also took away other freedoms that the colonists had, but the main part of it was the unfair taxing.
Great Britain made these laws in order to raise money for their judges, governors, and other important officials. They also wanted money to pay off their debts and get an upper hand against the colonists.
The colonists were very angered by these taxes. They deemed them to be very unfair and felt like it was unconstitutional. They made a very big uproar about "taxation without representation," which means they wanted colonists in the British Parliament, as laws were being passed without their say.
Answer:
In general the sociocultural process in which the sense and consciousness of association with one national and cultural group changes to identification with another such group, so that the merged individual or group may partially or totally lose its original national identity. Assimilation can occur and not only on the unconscious level in primitive societies. It has been shown that even these societies have sometimes developed specific mechanisms to facilitate assimilation, e.g., adoption; mobilization, and absorption into the tribal fighting force; exogamic marriage; the client relationship between the tribal protector and members of another tribe. In more developed societies, where a stronger sense of cultural and historical identification has evolved, the mechanisms, as well as the automatic media of assimilation, become more complicated. The reaction of the assimilator group to the penetration of the assimilated increasingly enters the picture.
Various factors may combine to advance or hinder the assimilation process. Those actively contributing include the position of economic strength held by a group; the political advantages to be gained from adhesion or separation; acknowledged cultural superiority; changes in religious outlook and customs; the disintegration of one group living within another more cohesive group; the development of an "open society" by either group. Added to these are external factors, such as changes in the demographic pattern (mainly migration) or those wrought by revolution and revolutionary attitudes. Sociologists have described the man in process of assimilation as "the marginal man," both attracted and repelled by the social and cultural spheres in which he lives in a state of transition.
Explanation:
The Bhakti Movement was a rapid growth of bhakti, the first departure in the later part of the 1st millennium CE, from Tamil Nadu in southern India with the Saiva Nayanars and the Vaisnavas Alvars. His ideas and practices inspired bhakti poetry and devotion throughout India throughout the 12th-18th CE century. The Alvars ("those immersed in God") were Vaishnavas poets-saints who roamed from temple to temple singing the praises of Vishnu. They established temple sites (Srirangam is one) and converted many people to Vaishnavism.
The movement has traditionally been regarded as a social reform, influential in Hinduism, and has provided an alternative individual pathway with a focus on spirituality, regardless of their birth caste or sex. Postmodern scholars question this traditional view and whether the Bhakti movement has always been a social reform or rebellion of any kind. They suggest Bhakti movement was a rebirth, rework and recontextualization of ancient Vedic traditions.
Bhakti includes the art of forgetting oneself and achieving liberation, but in this case it occurs through love for the divine world. A Bhakti apprentice does not have to believe this or that blindly. He doesn't slavishly adore this or that figure. Nor does he perform complicated rituals in order to obtain favors from "God". For him, the power of love is a concrete force that must be purified. It must be focused on the highest, and used for good. Furthermore, when used correctly, the energy of love goes hand in hand with adequate doses of rigor, severity and discipline.
