Answer: A
Explanation:
'cause they are similar sentences, and they support each other.
Answer:
A Vindication of the Rights of Woman is a straight-up philosophical treatise, one that Wollstonecraft wrote for a single central purpose: to show the world that women should be entitled to the same civil rights as men
Explanation:
The puzzle of altruism is best stated in the opening line that wonders if altruism does opposite of what it means to.
Explanation:
Altruism is a murky territory. It is one of the core values of humanity in the modern sense in that the people acknowledge that there is a need to give back to less fortunate ones if one is in fact, fortunate.
But then again, there is a thing that the altruism may only lead to more altruism and not actual independence from the need of altruism as it does not build, it merely provides.
Thus, until there is a way to use such altruism effectively this will be an issue pervading them.
In 1863 Abraham Lincoln signed the Emancipation Proclamation to free the slaves. He is the "great American" in whose "symbolic shadow" the attendees of King's address literally stand on the grounds before the Lincoln Monument in Washington DC, in August of 1963. However, Dr. King's reference is somewhat ironic, here, as he goes on to emphasize that precisely one hundred years later, black people remain, by any measure of equality, fundamentally not free, not free to vote, not free to peaceably assemble, not free from violence. While Lincoln's decree became "a beacon of hope" for African Americans, they exist still within the shadow of injustice and continued oppression. Further, assembled on the grounds of the nation's capital, it is manifestly apparent that the promises signified by this city designed (In part by black architect, Benjamin Banneker) as a series of monuments celebrating democracy, have not been delivered to black Americans. They have no political "capital" in this place, and they have come, in part, to reclaim and "cash the check" that came back marked "insufficient funds" on the promise of equality established by the Declaration of Independence and the Constitution.
The Tribal Assembly<span> or </span>Assembly of the People<span> (</span>comitia populi tributa<span>) of the </span>Roman Republic<span> was an assembly consisting of all Roman citizens convened by the tribes (tributim). During the </span>Roman Republic<span>, citizens were organized on the basis of 35 </span>tribes: four urban tribes of the citizens in the city of Rome, and 31 rural tribes of citizens outside the city. The tribes gathered in the Tribal Assembly to vote on legislative, judicial and electoral matters. Each tribe voted separately and one after the other. In each tribe, decisions were made by majority vote and its decision counted as one vote regardless of how many electors each tribe held. Once a majority of tribes voted in the same way on a given measure, the voting ended and the matter was decided.[1]<span> The president of the Tribal Assembly was usually either a "</span>consul" or a "praetor<span>"</span>
