Answer: Reasons to keep using fossil fuels: well since our place is so used to using fossil fuels it will take time for them to find other benefits that won't hurt our environment so fossil fuels is also what gives us what we have today without fossil fuels the world may be a horrible place
Cons: Reasons to stop using fossil fuels: Stop using fossil fuels because this virus that we have today has something to do with the fossil fuels which causes it to mutate which brings in the 5G towers and thoes contain tons of fossil fuels. Fossil fuels may seem good for certain things but there is much other things that they can use, we're smart enough especially if we can find ways to look on other planets, we can find ways to reduce the use of fossil fuels
Explanation:
Beowulf's greatest enemy is no monster but himself and his pride, or hubris. It is his greatest weakness which results in his death. It is predicted or foreshadowed throughout the entire story. Begining with the stories of his youth and then his private conversations with Hrothgar in Heorot. His avarice and obsession for the attention of his friends are the result of his pride, not separate characterstics.
Answer:
they wanted to follow safety rules
Explanation:
option D. Run
it is almost the same as power.
if this helps you then please make me brainlist
my own answer
Elie Wiesel's literary work prompted one reviewer to recall Isaac Bashevis Singer's definition of Jews as "a people who can't sleep themselves and let nobody else sleep," and to predict, "While Elie Wiesel lives and writes, there will be no rest for the wicked, the uncaring or anyone else." [1<span>] If uneasiness is the result of Wiesel's work, it is not a totally unintended result. Since the publication of </span>Night<span> in 1958, Wiesel, a Jewish survivor of the Nazi death camps, has borne a persistent, excruciating literary witness to the Holocaust. His works of fiction and non-fiction, his speeches and stories have each had the same intent: to hold the conscience of Jew and non-Jew (and, he would say, even the conscience of God) in a relentless focus on the horror of the Holocaust and to make this, the worst of all evils, impossible to forget.</span>
Wiesel refuses to allow himself or his readers to forget the Holocaust because, as a survivor, he has assumed the role of messenger. It is his duty to witness as a "messenger of the dead among the living," [2] and to prevent the evil of the victims' destruction from being increased by being forgotten. But he does not continue to retell the tales of the dead only to make life miserable for the living, or even to insure that such an atrocity will not happen again. Rather, Elie Wiesel is motivated by a need to wrestle theologically with the Holocaust.
The grim reality of the annihilation of six million Jews presents a seemingly insurmountable obstacle to further theological thought: how is it possible to believe in God after what happened? The sum of Wiesel's work is a passionate effort to break through this barrier to new understanding and faith. It is to his credit that he is unwilling to retreat into easy atheism, just as he refuses to bury his head in the sand of optimistic faith. What Wiesel calls for is a fierce, defiant struggle with the Holocaust, and his work tackles a harder question: how is it possible not to believe in God after what happened? [3]
