The transaction that occurs between diverse industries across countries creates "a globalized economy".
Since the second half of the 20th century, trade between countries has suffered exponential growth. This is due to 2 reasons:
- Some countries have more developed industries in certain fields. This is what effectively generates trade, as a country will import the goods it does not produce or lacks the conditions to do so.
- Production factors such as raw materials or workforce are cheaper in certain countries. This has led companies to move their production to these latitudes.
It was the Mexican-American war <span>that brought about the need or desire to begin an expansionist policy with regard to foreign affairs, since the end of this war ceded a lot of new territory that was used by settlers moving west.</span>
Improvement in medicine and science, this helps us live longer and therefore results in the birth of more children.
In the Biblical sense there is a difference, although I have seen heated debates on this question even among Christians. Most ancient languages have two words for these "entities". In the Hungarian Bible translations usually the same word is used for both as in the time of the first Hungarian Bible translation there was no Hungarian word for "spirit" - it was created on in the 18th century. This caused a lot of confusion. In Greek you have psyche and pneuma, in Hebrew you have nefesh and ruach - you can find a lot of discussion on the difference. Here I put very briefly my rudimentary idea about this. I do not believe that there are three substances: matter soul and spirit. My impression is that the soul is a kind of "interface" between spirit and matter (at least in a certain sense). Theologians will explain it more precisely. Nevertheless soul is the center of the conscious self where decisions are made (soul = life in the New Testament). There are several other aspects which I would comment - but I am not sure whether your question is intended in this direction.
Answer:
The Talmud has two components; the Mishnah ( משנה, c. 200), a written compendium of Rabbinic Judaism's Oral Torah; and the Gemara ( גמרא, c. 500), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible.
Explanation:
