87 years ago, the Founding Fathers created a brand new country here based on the idea that everyone is equal. Now, we are at war with ourselves, and this war is testing whether that kind of country can survive. A battle of this war was fought right here where we are standing. We are here today to dedicate a part of this battlefield as a cemetery for the soldiers that died here. This is the right thing to do. There is no way that we can ever bless this ground today more than the soldiers that died here already have. We can’t even come close. No one is going to care or remember the words we say here, but no one can ever forget what those soldiers did here. It’s up to the rest of us that are still alive to dedicate ourselves to finishing what these soldiers have started. It’s up to us to dedicate ourselves to saving the country, and remind ourselves that people have died for this cause. We have to promise that the soldiers here did not die for nothing. We have to promise that this country, under God, will be free again. We have to promise that a country that is made up of the people, was created by the people, and made to serve the people can exist in this world.
Explanation:
The 1911 Revolution, also known as the Chinese Revolution or the Xinhai Revolution, ended China's last imperial dynasty, the Manchu-led Qing dynasty, and resulted in the establishment of the Republic of China on 1 January 1912. The revolution was named Xinhai (Hsin-hai) because it occurred in 1911, the year of the Xinhai (辛亥) stem-branch in the sexagenary cycle of the traditional Chinese calendar.[2] The revolution marked the end of 2,000 years of imperial rule and the beginning of China's early republican era.[3]The revolution culminated a decade of agitation, revolts, and uprisings. The Qing dynasty had struggled for a long time to reform the government and resist foreign aggression, but the program of reforms after 1900 was opposed by Manchu conservatives at court as too radical and by Chinese reformers as too slow. Underground anti-Qing groups, revolutionaries in exile, reformers who wanted to save the monarchy by modernizing it, and activists across the country debated how or whether to overthrow the Manchus. The flash-point came on 10 October 1911, with the Wuchang Uprising, an armed rebellion among members of the New Army. Similar revolts broke out spontaneously around the country. The abdication of the last Chinese emperor, the six-year-old Puyi, was promulgated on 12 February 1912.
In Nanjing, however, revolutionary armies established a provisional coalition government. The National Assembly declared the Republic of China, then declared Sun Yat-sen, the leader of the Tongmenghui (United League), President of the Republic. A brief civil war between North and South ended in compromise. Sun resigned in favor of Yuan Shikai, who became President of the new national government in Beijing. Yuan's failure to establish a legitimate central government before his death in 1916 led to decades of political division and warlordism, including attempts at imperial restoration.
The Republic of China on the island of Taiwan and the People's Republic of China on the mainland both consider themselves the legitimate successors to the 1911 Revolution and honor the ideals of the revolution including nationalism, republicanism, modernization of China and national unity. In Taiwan, 10 October is commemorated as Double Ten Day, the National Day of the ROC. In mainland China, the day is celebrated as the Anniversary of the 1911 Revolution.
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What is described is a political machine.
The Boss of a political machine is responsible for overseeing the operation and ensuring that his assistants are giving out the proper jobs and greasing the machine to ensure that people continue to take part in it.
How did the views of society differ between the nobles and peasants in 1789 in France?
-The nobles were happy since they decided to storm the Bastille
-Peasants were upset since it was hard for them to eat b/c of the inflation of food prices and other goods