It sounds like you might have a list to choose from, but there is nothing here. Is there more to the question? :)
The correct answer is A.
The Chinese Exclusion Act of 1882 was a United States federal law prohibiting all immigration of Chinese labor.
From 1870 to 1880, Chinese immigrants represented the largest group of nonwhite immigrants in the U.S. at the time.
The Chinese immigrants were mostly men and they provided cheap labor, often working on farms, railroad construction and in low-paying industrial jobs. They were seen as unfair economic competition by many Americans. They were blamed for low wages and reduced job opportunities and for bringing drugs, crime and prostitution to the States.
<em>To many, they posed an economic danger as they held job taken away from white Americans.</em>
With a promise of change to an electorate clearly discontented with president bush
Answer: Islamic–Jewish relations started in the 7th century AD with the origin and spread of Islam in the Arabian peninsula. The two religions share similar values, guidelines, and principles.[1] Islam also incorporates Jewish history as a part of its own. Muslims regard the Children of Israel as an important religious concept in Islam. Moses, the most important prophet of Judaism, is also considered a prophet and messenger in Islam.[2] Moses is mentioned in the Quran more than any other individual, and his life is narrated and recounted more than that of any other prophet.[3] There are approximately 43 references to the Israelites in the Quran (excluding individual prophets),[4] and many in the Hadith. Later rabbinic authorities and Jewish scholars such as Maimonides discussed the relationship between Islam and Jewish law. Maimonides himself, it has been argued, was influenced by Islamic legal thought.[5]
Because Islam and Judaism share a common origin in the Middle East through Abraham, both are considered Abrahamic religions. There are many shared aspects between Judaism and Islam; Islam was strongly influenced by Judaism in its fundamental religious outlook, structure, jurisprudence and practice.[1] Because of this similarity, as well as through the influence of Muslim culture and philosophy on the Jewish community within the Islamic world, there has been considerable and continued physical, theological, and political overlap between the two faiths in the subsequent 1,400 years. Notably, the first Islamic Waqf was donated by a Jew, Rabbi Mukhayriq.[6] And in 1027, a Jew, Samuel ibn Naghrillah, became top advisor and military general of the Taifa of Granada.[7]
Explanation:
The abbasid dynasty tried to make an empire founded on the equal
opportunity of all Muslims. The new rulers stopped the large military subjugations,
finishing the supremacy of the Arab military class. Under the early
Abbasids, the domain of the caliphs touched its utmost prosperity and control
and the Muslim civilization succeeded. Under the Abbasids, Islam turn out
to be a more varied religious because discernment against non-Arab Muslims finished.
The Abbasids also stimulated the capital from Damascus to Baghdad.
This transfer into Persian land permitted Persian administrators to hold significant
offices in the caliph's government.
