In this passage, the type of warfare being described by the author is "chemical warfare".
Answer:
c
Explanation:
Following the defeat of Germany and Ottoman Turkey in World War I, their Asian and African possessions, which were judged not yet ready to govern themselves, were distributed among the victorious Allied powers under the authority of Article 22 of the Covenant of the League of Nations (itself an Allied creation). The mandate system was a compromise between the Allies’ wish to retain the former German and Turkish colonies and their pre-Armistice declaration (November 5, 1918) that annexation of territory was not their aim in the war. The mandates were divided into three groups on the basis of their location and their level of political and economic development and were then assigned to individual Allied victors (mandatory powers, or mandatories).
Class A mandates consisted of the former Turkish provinces of Iraq, Syria, Lebanon, and Palestine. These territories were considered sufficiently advanced that their provisional independence was recognized, though they were still subject to Allied administrative control until they were fully able to stand alone. Iraq and Palestine (including modern Jordan and Israel) were assigned to Great Britain, while Turkish-ruled Syria and Lebanon went to France. All Class A mandates reached full independence by 1949.
- - William the Conqueror was considered an important monarch because he took down/seized the throne to England.
Most likely C if not c it’s b
Answer:
Early civilizations were often unified by religion—a system of beliefs and behaviors that deal with the meaning of existence. As more and more people shared the same set of beliefs and practices, people who did not know each other could find common ground and build mutual trust and respect.
It was typical for politics and religion to be strongly connected. In some cases, political leaders also acted as religious leaders. In other cases, religious leaders were different from the political rulers but still worked to justify and support the power of the political leaders. In Ancient Egypt, for example, the kings—later called pharaohs—practiced divine kingship, claiming to be representatives, or even human incarnations, of gods.
Both political and religious organization helped to create and reinforce social hierarchies, which are clear distinctions in status between individual people and between different groups. Political leaders could make decisions that impacted entire societies, such as whether to go to war. Religious leaders gained special status since they alone could communicate between a society and its god or gods.
Explanation:
