That is easy that answer is B
Answer:
15 to 20 seconds
Explanation:
Since its primarily used to selection, initiation, and termination of new information that we receive, The short-term memory only capable in holding a small amount of information within a short period of time. The information in short term memory only last between 15-30 seconds (30 is the high end of the spectrum, average people only able to store it for 15 to 20 seconds). Keep repeating the information in our head will refresh the shelf life of this memory, adding a new 15-30 seconds every time we do so.
To move this memory into long-term memory, Roger could do either of these things:
1. Adding some sort of meaning to the information. Whether it's an emotional attachment or something that applicable in his previous long-term memory.
or
2. He could make himself encounter this information daily (such as looking at it every time he wakes up for the next couple of weeks)
The answer is B. By covered wagon
Answer:
sociocultural differences
Explanation:
According to my research on studies conducted by various sociologists, I can say that based on the information provided within the question this scenario illustrates sociocultural differences. This term refers to differences in different cultures in regards to various societal preferences, which in this case is in regards to what different cultures think about eye contact.
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Answer:
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Explanation:
ING has been delivering educational presentations about Muslims and their faith for over two decades. The following are answers to some of the most common questions that ING and its affiliates across the country have encountered during that time. While many of the answers address issues relating to creed or issues that are well established because of a clear citation in the Qur’an or Hadith (prophetic sayings)—such as the six major beliefs or the Five Pillars—others focus on areas that are more open to interpretation. These answers reflect the fact that Islamic teachings are the product of a dynamic conversation among Muslim scholars and between the scholars and the laity who apply their best understanding of the primary sources of Islam rather than a fixed set of laws and regulations.
This points to the fact that Islam, like all religions, does not live or speak apart from the people who practice it. There is, therefore, no monolithic Islam, since, like any other religion, Islam exists only as it is understood and practiced by its adherents.
As in other faith traditions, Muslim scholars have developed varied positions and responses to the numerous questions and issues that have been raised and discussed over the past 1400 years in the various lands where Islam is practiced. These perspectives and resulting practices differ partly because of the diversity within the Muslim community in geography, ethnicity, culture, and age. There are about fifty countries in the world today with a majority Muslim population, each having its own distinct history and culture (or multiplicity of cultures). There are also sizeable Muslim minorities in many other countries, including the United States and virtually all the countries of Europe, that are living Islam in their own unique situations. These Muslim communities have a variety of cultures and histories and live in varied social, cultural, and political circumstances, all producing significant variety in the way that they understand and practice Islam. In addition, there are various sects among Muslims, most notably Sunni and Shi’a, as well as various groups within each major sect. These differences in varieties of Islamic understanding and practice also reflect Muslim scholars’ long tradition of recognizing the diversity of peoples and circumstances and the opinions that should reflect that reality of diversity as well as of our shared humanity.
REAL NAME - SHRESTH DUBEY
