Answer: Prosecutor
Explanation:
A prosecutor is a lawyer who tries to prove in court whether a person is guilty or charge the person for crime.
So it's a prosecutor who can provide information, advise to investigators about legal issues, search and seizures, warrants, confession and admissibility of evidence.
lawyer who decides whether to charge a person with a crime and tries to prove in court that the person is guilty.
Answer:
The social sciences problem chosen was: The rap* culture present in American society.
The question a psychologist may have about this question is, "What makes citizens ignore the rap* culture?"
Explanation:
Rap* culture is a term used to describe behaviors performed in indirect and subtle ways that refer to actual rap*, in addition to trying to silence victims, or to acquit those guilty of acts of sexual violence. In addition, the rap* culture allows these behaviors to be seen as normal in society and natural to the people who do them, often being shown in films, books and music as something normal, natural and harmless.
In short, the rap* culture refers to wrong behaviors related to sexual violence that are treated as something natural and normal. A psychologist can try to understand the psychic factors of the human mind that exonerate these behaviors, through scientific experiments. These experiments can start with the question: "What makes citizens ignore the rap* culture?"
PS: * means "e"
It shows that the president gets to check in on the other branches and see if they are doing something they shouldn'. It shows that the president has a say in the other branches and other branches have a say to his.
The main way in which Puritan beliefs affected government in New England during the 1600s was that they had an incredibly strong work ethic, meaning that the government championed hard work and was highly intolerant of laziness.
Answer:
Explanation:
had already spread into northern Africa by the mid-seventh century A.D., only a few decades after the prophet Muhammad moved with his followers from Mecca to Medina on the neighboring Arabian Peninsula (622 A.D./1 A.H.). The Arab conquest of Spain and the push of Arab armies as far as the Indus River culminated in an empire that stretched over three continents, a mere hundred years after the Prophet’s death. Between the eighth and ninth centuries, Arab traders and travelers, then African clerics, began to spread the religion along the eastern coast of Africa and to the western and central Sudan (literally, “Land of Black people”), stimulating the development of urban communities. Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement.
The first converts were the Sudanese merchants, followed by a few rulers and courtiers (Ghana in the eleventh century and Mali in the thirteenth century). The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention, led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path. However, the only written documents at our disposal for the period under consideration derive from Arab sources (see, for instance, accounts by geographers al-Bakri and Ibn Battuta
