Answer:
Article 3 of the United States Constitution describes the U.S. judicial branch, including the Supreme Court, the federal courts, and the state courts.
Explanation:
This idea is different from the right of absolute monarchs like Louis XVI, because as the adjective implies, the power of these monarchs was absolute: they made the laws, they executed the laws, and they interpreted the laws. As Louis XVI himself once said "l'etat c'est moi", which is I am the state in French. The French state and Louis XVI were essentially the same thing.
<span>The Progressives believed then as they do today, that this rapidly changing society required the establishment of a “new order”. Woodrow Wilson, Theodore Roosevelt, John Dewey and Charles Merriam were early political leaders of the movement.
Below are </span><span>convictions did progressive reformers share
</span><span>1)believed that industrialization and urbanization had produced serious social disorders, from city slums to corporate abuses, 2)they believed that new ideas and methods were required to correct these problems, 3)they rejected the ideology of individualism in favor of broader concepts of social responsibility, and sought to achieve social order through organization and efficiency, and 4)they believed that government itself, as the organized agent of public responsibility, should address social and economic problems</span>
The Mexican society wasn't united, since they were constantly fighting with each other. Since soldiers were killed, they also lost military power. When the Spanish arrived, they had a strong military, but also diseases, which killed Mexican soldiers. That made the home society vulnerable.
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The issue that was the most important cause of the split between the eastern and western halves of the Christian church was "<span>d. Should the pope be supreme in church affairs?" since this is what divided the Bishops. </span>
First, one can resist evil without resorting to violence. Second, nonviolence seeks to win the “friendship and understanding” of the opponent, not to humiliate him (King, Stride, 84). Third, evil itself, not the people committing evil acts, should be opposed.
