Here is the answer. How the south experienced some success by modeling itself after the north is that their cities grew as a result of increased industrialization. In addition, t<span>he </span>South's<span> less industrial economy suffered less than the </span><span>North. Hope this answers your question.</span>
Answer:
Because Stephanie was dead.
Explanation:
It is a story about a group of friends, Sarah Koenig, Adnan Syed, Jay and Stephanie.
Stephanie was a very close friend of Adnan and she loved Jay. It was January 13th and it was Stephanie's birthday. So Adnan wanted to give a birthday present to Stephanie and also asked if Jay wanted to gift Stephanie a gift or something. Jay agreed to give a gift to her.
According to Adnan, Jay was supposed to go to the mall to buy a present and pick Adnan from the track practice at evening after school. But Stephanie was strangled and according to the police and her phone records, she was strangled in between 2:15 to 2:36 pm after the school, because people have seen her after the school going towards her car.
Answer: Miranda Verses Arizona was a landmark case in US Supreme Court.
Explanation:
This case presented the fifth amendment of US constitution, which states that the suspect or culprit has own rights to be presented himself or herself in court of law and deeds of self incrimination will not be accepted. According to this amendment the constitution restricts the interrogation related to police custody to be presented as evidence. As the police may manipulate the facts and may try to threatened the suspect for conviction. It also suggests that the suspect also has a right to discuss about the case with the attorney during and before the trial,
Answer:
Explanation:
had already spread into northern Africa by the mid-seventh century A.D., only a few decades after the prophet Muhammad moved with his followers from Mecca to Medina on the neighboring Arabian Peninsula (622 A.D./1 A.H.). The Arab conquest of Spain and the push of Arab armies as far as the Indus River culminated in an empire that stretched over three continents, a mere hundred years after the Prophet’s death. Between the eighth and ninth centuries, Arab traders and travelers, then African clerics, began to spread the religion along the eastern coast of Africa and to the western and central Sudan (literally, “Land of Black people”), stimulating the development of urban communities. Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement.
The first converts were the Sudanese merchants, followed by a few rulers and courtiers (Ghana in the eleventh century and Mali in the thirteenth century). The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention, led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path. However, the only written documents at our disposal for the period under consideration derive from Arab sources (see, for instance, accounts by geographers al-Bakri and Ibn Battuta
