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Gennadij [26K]
3 years ago
10

What is not a reason for giving foreign aid

History
1 answer:
Anastaziya [24]3 years ago
6 0

Answer:

the right answer is option c) bureaucracies

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When did agra get freedom from mughal​
MA_775_DIABLO [31]

Answer:Agra (/ˈɑːɡrə/ (About this soundlisten)) is a city on the banks of the Yamuna river in the Agra district of the Indian state of Uttar Pradesh.[7] It is 206 kilometres (128 mi) south of the national capital New Delhi. Agra is the fourth-most populous city in Uttar Pradesh and 24th in India. [8]

The first documented history of the city begins with an 11th-century Persian poet Mas'ūd Sa'd Salmān writing of an assault on the fortress of Agra, then held by King Jaypal, by Mahmud of Ghazni, which resulted in a sacking despite Jaypal's surrender.[9] Sikandar Lodi was the first ruler of the Delhi Sultanate to move his capital from Delhi to Agra in 1504, and so he is regarded as being the founder of Agra. Sikandar Lodi's son, Ibrahim Lodi, was defeated at the Battle of Panipat in 1526 by Babur, which marked the beginning of Mughal Empire.[10]In a brief interruption in Mughal rule between 1540 and 1556, Sher Shah Suri, established the short lived Sur Empire. Agra was the capital of the Mughal Empire from 1556 to 1648, under the Mughal Emperors Akbar, Jahangir and Shah Jahan, after which Shah Jahan shifted the capital to Delhi. The Mughal Empire saw the building of many monuments, especially Taj Mahal. The city was later taken by the Jats and then Marathas and later still fell to the British Raj.

Agra is a major tourist destination because of its many Mughal-era buildings, most notably the Taj Mahal, Agra Fort and Fatehpur Sikri, all of which are UNESCO World Heritage Sites.[7] Agra is included on the Golden Triangle tourist circuit, along with Delhi and Jaipur; and the Uttar Pradesh Heritage Arc, a tourist circuit of Uttar Pradesh, along with Lucknow and Varanasi. Agra is in the Braj cultural region.

Explanation: Read this and you'll find your answer~

8 0
3 years ago
Match the following items. 1. deficit incurred due to the expenses of a political effort segregation 2. following one's principl
Vedmedyk [2.9K]

1. deficit incurred due to the expenses of a political effort: Debt: to owe money

2. following one's principles: conscientious: somebody is conscientious when he/she performs a job well  

3. persons appointed to head the executive departments of the United States Government campaign: cabinet members. Cabinet members are top leaders from the executive department in the US.

4. separation from a main group to form a new group as a result of disunity: segregation. Segregation is to separate someone or something apart from others usually based on religion, race or gender.  

5. the removal of legal and social barriers which impose separation of groups: integration. Integration is to successfully mix with a different group of people.  


4 0
3 years ago
What's is the alien and sedition act of 1918?
ivolga24 [154]
<span>The Sedition Act of 1918, enacted during World War I, made it a crime to "willfully utter, print, write, or publish any disloyal, profane, scurrilous, or abusive language about the form of the Government of the United States" or to "willfully urge, incite, or advocate any curtailment of the production" of the things " ...
Source:google </span>
8 0
3 years ago
Read 2 more answers
Break down and explain the role christianity played in spanish colonization and empire building
blagie [28]

Answer:

In the early years of what later became the United States, Christian religious groups played an influential role in each of the British colonies, and most attempted to enforce strict religious observance through both colony governments and local town rules.

Most attempted to enforce strict religious observance. Laws mandated that everyone attend a house of worship and pay taxes that funded the salaries of ministers. Eight of the thirteen British colonies had official, or “established,” churches, and in those colonies dissenters who sought to practice or proselytize a different version of Christianity or a non-Christian faith were sometimes persecuted.

Although most colonists considered themselves Christians, this did not mean that they lived in a culture of religious unity. Instead, differing Christian groups often believed that their own practices and faiths provided unique values that needed protection against those who disagreed, driving a need for rule and regulation.

Explanation:

In Europe, Catholic and Protestant nations often persecuted or forbade each other's religions, and British colonists frequently maintained restrictions against Catholics. In Great Britain, the Protestant Anglican church had split into bitter divisions among traditional Anglicans and the reforming Puritans, contributing to an English civil war in the 1600s. In the British colonies, differences among Puritan and Anglican remained.

Between 1680 and 1760 Anglicanism and Congregationalism, an offshoot of the English Puritan movement, established themselves as the main organized denominations in the majority of the colonies. As the seventeenth and eighteenth century passed on, however, the Protestant wing of Christianity constantly gave birth to new movements, such as the Baptists, Methodists, Quakers, Unitarians and many more, sometimes referred to as “Dissenters.”  In communities where one existing faith was dominant, new congregations were often seen as unfaithful troublemakers who were upsetting the social order.

Despite the effort to govern society on Christian (and more specifically Protestant) principles, the first decades of colonial era in most colonies were marked by irregular religious practices, minimal communication between remote settlers, and a population of “Murtherers, Theeves, Adulterers, [and] idle persons.” An ordinary Anglican American parish stretched between 60 and 100 miles, and was often very sparsely populated. In some areas, women accounted for no more than a quarter of the population, and given the relatively small number of conventional households and the chronic shortage of clergymen, religious life was haphazard and irregular for most. Even in Boston, which was more highly populated and dominated by the Congregational Church, one inhabitant complained in 1632 that the “fellows which keepe hogges all weeke preach on the Sabboth.”

Christianity was further complicated by the widespread practice of astrology, alchemy and forms of witchcraft. The fear of such practices can be gauged by the famous trials held in Salem, Massachusetts, in 1692 and 1693. Surprisingly, alchemy and other magical practices were not altogether divorced from Christianity in the minds of many “natural philosophers” (the precursors of scientists), who sometimes thought of them as experiments that could unlock the secrets of Scripture. As we might expect, established clergy discouraged these explorations.

In turn, as the colonies became more settled, the influence of the clergy and their churches grew. At the heart of most communities was the church; at the heart of the calendar was the Sabbath—a period of intense religious and “secular” activity that lasted all day long. After years of struggles to impose discipline and uniformity on Sundays, the selectmen of Boston at last were able to “parade the street and oblige everyone to go to Church . . . on pain of being put in Stokes or otherwise confined,” one observer wrote in 1768. By then, few communities openly tolerated travel, drinking, gambling, or blood sports on the Sabbath.

5 0
3 years ago
Describe two significant events that increased sectional tensions during the 1840s and 1850s
topjm [15]
Some examples of this were the Fugitive Slave Act, Preston Brooks's attack on Charles Sumner, and the Dred Scott decision (the part of it which said that African Americans could never be citizens). None of these events tangibly hurt the North or the South.
6 0
3 years ago
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