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Bezzdna [24]
2 years ago
6

What were the political, social and economic impacts of Communism on China?

History
1 answer:
zzz [600]2 years ago
6 0

Answer:

The Chinese Communist Revolution that culminated in the 1949 founding of the People’s Republic of China fundamentally transformed class relations in China. With data from a nationally representative, longitudinal survey between 2010 and 2016, this study documents the long-term impact of the Communist Revolution on the social stratification order in today’s China, more than 6 decades after the revolution. True to its stated ideological missions, the revolution resulted in promoting the social status of children of the peasant, worker, and revolutionary cadre classes and disadvantaging those who were from privileged classes at the time of the revolution. Although there was a tendency toward “reversion” mitigating the revolution’s effects in the third generation toward the grandparents’ generation in social status, the overall impact of reversion was small. The revolution effects were most pronounced for the birth cohorts immediately following the revolution, attenuating for recently born cohorts.

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3 years ago
List seven laws of human development that Jesus followed .​
gizmo_the_mogwai [7]

Answer:

Explanation:

In the Epistle to the Galatians, written by the Apostle Paul to a number of early Christian communities in the Roman province of Galatia in central Anatolia, he wrote: "Bear one another's burdens, and so fulfill the law of Christ." (Galatians 6:2, NKJV). This phrase appears once and is never defined. It has been suggested that "the law of Christ" could be an allusion to the second greatest commandment ("love thy neighbor") or the New Commandment ("love one another; as I have loved you"). Others suggest this phrase is just another name for "the law of God" as Christians believe the Messiah is God.

Possibly related, in a letter to the early Christians of Corinth, Greece, in the First Epistle to the Corinthians, Paul wrote: "To those not having the law I became like one not having the law (though I am not free from God's law but am under Christ's law), so as to win those not having the law." (1 Corinthians 9:21, NIV). In the Greek, the wording is, "to those without law, as without law -- (not being without law to God, but within law to Christ) -- that I might gain those without law." (1 Corinthians 9:21, YLT)

It is not clear exactly what Paul means by the phrase, "the law of Christ". Although Paul mentions Biblical law several times (e.g., Romans 2:12–16, 3:31, 7:12, 8:7–8, Galatians 5:3, Acts 24:14, 25:8) and preached about Ten Commandment topics such as idolatry (e.g., 1 Corinthians 5:11, 6:9–10, 10:7, 10:14, Galatians 5:19–21, Ephesians 5:5, Colossians 3:5, Acts 17:16–21, 19:23–41), he consistently denies that salvation, or justification before God, is based on "works of the law" (e.g., Galatians 3:6–14), though the meaning of this phrase is also disputed by scholars, see for example the New Perspective on Paul#Works of the Law.

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