Answer:grown-up turtle
Explanation: At age 4, Kathyrn is most likely to have a common sense level of understanding. Therefore, she will not think that the turtle being raised by giraffe will make the turtle grow up to be a giraffe but a grown up turtle; as animals do not change it's physical features because of who or how they were raised.
Answer:
The Epic of Gilgamesh is a epic from Mesopotamia. The Hebrew Bible is a Jewish Blible. Gilgamesh was based off of the great king of Ur who went on a journey to find immortality but learned that death is unescaple and the Hebrew Bible is the teachings of the Ten Commandments, Hebrews, and the Israelites.
Explanation:
I just finished both assignments.
Answer:
El presidente y su gabinete de ministros representa en ala ejecutiva del poder publico. Esto significa que tienen a su cargo la administración del país y de los recursos del gobierno, a nivel nacional, y dependiendo del país, a nivel reginal o municipal, ya sea de forma directa o con transferencias.
El presidente y su gabinete también tiene a cargo el hacer válida la ley y su cumplimiento, y es por esto que bajo su poder también se encuentran las fuerzas armadas y la policía.
Answer:
Democracy itself is defined through the concept of institution. A democracy, Przeworski told us, is possible when the relevant political forces can find institutions that give a reasonable guarantee that their interests will not be affected in an extremely adverse way in democratic competition, that is, when interests are subjected to institutionalized uncertainty. (1986). Trust in institutions is closely linked to political culture. Almond and Verba in The Civic Culture: political Attitudes and Democracy in Five Nations (1963) in a study carried out in 1959, they detect that in what they call a modern society there is much more participation, the key for them would be in the political culture. This refers to the attitude of individuals towards the political system and the role they play as individuals within it. Both attitudes, according to Almond and Verba, can be appreciated through certain patterns of orientation towards the political objects of a nation. These patterns can be of four forms: political orientation, which refers to the internalization of the objects of the political system and the relationships between these objects: the cognitive orientation of the system, which refers to the knowledge of what there is, for example the results of public policy; affective orientation, which focuses on feelings towards the political system, its roles, and functioning; and finally, evaluative orientation, which unites the elements of the previous orientations and allows generating evaluative criteria. Trust in institutions permeates these three levels of political orientation. Finally, Frederick C. Turner and John D. Martz (1997) have analyzed the case of Latin America, where the trust of citizens in institutions is an essential factor for the consolidation of democracy. Ludolfo Paramio (1999) argues that party identification and trust in institutions are conditions for the proper functioning of democracy. In short, institutions are the basis, feed and give value to democracy through various mechanisms at different times. March and Olsen (2006) point out that there are various theoretical approaches to institutions that are distinguished mainly by: first, how they conceive the nature of institutions; second, how they explain the processes that translate into structures and rules and their political impacts, and, lastly, the processes that turn human behavior into rules and structures to maintain, transform or eliminate institutions
