Answer:
Following the Civil War finished, Southern states sanctioned "dark codes" that permitted African Americans certain rights, for example, authorized marriage, responsibility for, and restricted access to the courts, however denied them the rights to affirm against whites, to serve on juries or in state civilian armies, vote, or start work without the endorsement of the past business. These codes were totally canceled in 1866 when Reconstruction started.
Be that as it may, after the disappointment of Reconstruction in 1877, and the expulsion of dark men from political workplaces, Southern states again authorized a progression of laws proposed to encircle the lives of African Americans. Brutal agreement laws punished anybody endeavoring to leave an occupation before a development had been worked off. "Pig Laws" unjustifiably punished poor African Americans for violations, for example, taking a livestock. Furthermore, vagrancy rules made it a wrongdoing to be jobless. Numerous wrongdoings or minor offenses were treated as lawful offenses, with unforgiving sentences and fines.
The Pig Laws remained on the books for a considerable length of time, and were extended with much increasingly prejudicial laws once the Jim Crow time started.
Explanation:
What people believed they followed so that effected their decisions and depending what they did that was the mark they left on the world.
Explanation:
Scopes Trial:
It made for great oratory between eminent rivals, and it put the debate over teaching evolution on front pages across the country. But one thing the Scopes "monkey trial" of 1925 did not do was settle the contentious issue of evolution in the schools, which continues to incite strong passions and court actions to this day.
Narrowly, the trial was about challenging a newly passed Tennessee state law against teaching evolution or any other theory denying the biblical account of the creation of man. Broadly, the case reflected a collision of traditional views and values with more modern ones: It was a time of evangelism by figures such as Aimee Semple McPherson and Billy Sunday against forces, including jazz, sexual permissiveness, and racy Hollywood movies, which they thought were undermining the authority of the Bible and Christian morals in society.
The 1950's era in the US being referred to as the "affluent society" represents a change in the American economy. After World War II, the American economy was booming thanks to the increased spending in developing military technology and creating the resources needed to help a post World War II Europe.
The result of this economic boom included lower unemployment rates and increased spending on material goods. A lot of this disposable income can be contributed in part to the GI Bill, which helped veterans of World War II pay for job training or pursuing a college degree. This then resulted in the development of the new middle class, which enjoyed modern luxuries like TV's and houses in the suburbs.
The era seemed less important than the Renaissance and the Roman Empire.
