Answer:
Although African men had been required to carry passes for many decades, only in the 1950s did the government impose pass laws on African women. African women were not allowed to live in towns unless they had permission to be employed there, and extending pass laws to them made it more difficult for women without jobs to take their children and join their husbands in town. Across the country, dozens of protests against passing laws for African women took place before the Federation of South African Women (formed in 1955) and the African National Congress Women’s League organized a massive protest march in Pretoria.
On August 9, 1956, 20,000 women, representing all racial backgrounds, came from all over South Africa to march on the Union Buildings, where they stood in silent protest for 30 minutes while petitions with 100,000 signatures were delivered to the Prime Minister’s office. Many men in the anti-apartheid movement were surprised by the women’s militancy, and the protest contributed to women playing a bigger role in the struggle for freedom and democracy. August 9th now is celebrated as National Women’s Day in South Africa.
In both cultures, the basis of their economy was agriculture. But this was very difficult to carry out due to the geographical conditions in which they were. They were located in an area where the climate was very dry, the land was scarce and there was very little water to irrigate those lands. Both Chavin and Nazca solved this by using underground aqueducts to transport water and, therefore, irrigate the crops permanently. Then, the most important reason why they resorted to this mechanism is the lack of water to irrigate the crops.
