The difference between the second and first generation of
Indochinese immigrants is they refuse the French culture. The
correct answer between all the choices given is the second choice. I am hoping
that this answer has satisfied your query and it will be able to help you in
your endeavor, and if you would like, feel free to ask another question.
Hello.
The answer is <span> pre-Revolutionary America.
The states are </span><span>Delaware
New Jersey
New York
<span>Pennsylvania
Have a nice day</span></span>
The 15th Amendment to the Constitution granted African American men the right to vote by declaring that the "right of citizens of the United States to vote shall not be denied or abridged by the United States or by any state on account of race, color, or previous condition of servitude."
The term Woodland Indians was created in 1932 to describe a prehistoric culture that was significantly different than the nomadic Archaic Indians that roamed the eastern third of the North American Continent from 6000 B. C. to about 1000 B. C. It is the third and final general cultural description applied to native people prior to the formation of tribes, the final stage of development of these prehistoric people. Were the Woodland Indians historic<span> or </span>prehistoric<span>? Woodland Indians, as with all later Indian nations until the Cherokee, were prehistoric. The Cherokee adopted a written language in 1820, making them a historic tribe from that time on.
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i hope this helps
The correct answer is turning point for the way the laws of colonial Virginia distinguished people of different races
In 1676, one hundred years before the declaration of independence, the state of Virginia was the scene of the so-called Bacon Rebellion, in which landowners, slaves and servants came together, and which can only be stifled with the dispatch of English troops. It began as a product of the demand of the wealthy landowner Nathaniel Bacon, whose properties were located in the border area, for a more effective war policy against "the Indian". This demand to local authorities extended to the denunciation of an unfair tax policy, the arbitrary distribution of public offices and the lack of protection for farmers against the indigenous threat, in “a mixture of populist resentment against the rich and border hatred against the Indians ”. (Apart from the huge historical-social distances, we could say that it is similar to a Trump that today rages against the political and economic establishment while agitating a strongly xenophobic and anti-immigrant program).
The significance of this rebellion was that it brought together a heterogeneous social spectrum, attracting the dissatisfaction of slaves and servants against their living conditions, showing a potentially dangerous social union. In addition to the problem of indigenous hostility and the danger of slave revolts, the colonial elite had to do with the class anger of the poor whites - the servants, the tenants, the urban poor, the landless, the taxpayers, soldiers and sailors. In fact, after the Bacon Rebellion in 1760, "eighteen new attempts were made to overthrow the colonial governments and eight black revolts in South Carolina and New York." (The Other History of the United States). In this context, racism was the preferred ideological artifact used by the dominant classes to prevent the development of these social ties. But under the strong fiscal pressure that ensued the wars waged by England, which increased poverty in the lower strata and affected sectors of the local elites, they began to defend nationalist ideals as a way to monopolize the extraction of resources while unleashing potential rebellions. depending on national unity.