Answer: A. It leads the reader to question his views on the subject.
Explanation:
In Top of the Food Chain, the narrator and main actor through his actions of killing off smaller animals in the food chain, initiates a ripple effect that leads to humans suffering as well from diseases and other negative effects.
The narrator is unreliable as he does not believe he is the cause of the problems and through this, the reader ends up questioning their views on the subject because they will realize that they could easily be at fault as the narrator was.
Answer: I think the answer is D
Explanation: I am not exactly sure though
Answer:
A. By the comparison of the various kinds of carbohydrates and their effectiveness
Explanation:
While not necessarily malicious, the writer emphasized that simple carbohydrates, found in processed sweets and other similar products, be avoided. Complex carbs, on the other hand, are a much better choice since they properly give the teens the energy and focus they will require in their daily routine.
Answer:
A. anecdotal, because it tells a narrative about enslaved people taking action for basic human rights.
Explanation:
Passage:
<em>The seeds for this system were sown in 1823 in the sugar colony of British Guiana—now Guyana—where John Gladstone, father of the future British prime minister William Gladstone, owned over a thousand slaves. John Smith, a young and idealistic English preacher who had recently come to the area, was becoming popular with those slaves. His inspiring sermons retold the story of Moses leading the Jews out of Egypt and to freedom. The sugar workers listened and understood: Smith was speaking not about the Bible, but about the present. That summer, after hearing one of Smith’s sermons, over three thousand slaves grabbed their machetes, their long poles, and rose up against their masters. The governor of the colony rushed toward the burning plantations, where he met a group of armed slaves, and asked them what they wanted.</em>
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<em>"Our rights," came the reply. Here was Haiti—and for that matter America and France—all over again. The slaves insisted they were not property; like the Jews in Egypt, they were God's children, who were owed their basic human rights.</em>
This is a narrative.