Answer:
Fifty years ago my friends and I had a party where we read and toasted each of the 95 theses so at one point I certainly read ’em all, though granted the effect of all those shots, I don’t recall the higher numbered ones very well. In any case, don’t think the theses, which are focused on indulgences, are a very clear statement of Luther’s theology. After all, in 1517, Luther didn’t realize he was instigating the Reformation; and the full statement of salvation by faith alone and the rest came later. What made the Theses matter wasn’t doctrinal. One of the major factors in the Reformation was resentment of the financial burden the Roman church put on the German people—the indulgences were sold to finance the building of Saint Peter’s cathedral. Whatever purely religious motives the German princes had in supporting Luther’s rebellion, they definitely liked the idea of not shipping money off to Rome. The prospect of secularizing the monasteries was mighty welcome as well. No princely support, no Reformation.
or
I’m definitely going for thesis 62 — “The true treasure of the church, is the most holy gospel of the glory and grace of God”
Rome and the Reformers both taught that a man is justified by God’s work of grace, but, it is all important to see the real contrast between the Roman and the Reformation faiths. ROME taught — justification by God’s work of grace in man emphasizing the work of God in us and our co-operation with that work.
The REFORMATION — taught that man is Justified by God’s work of grace in Christ, emphasizing what God does for us in Christ, without our co-operation.
Explanation:
that^^
I think the answer would be A
<span> When the Europeans had discovered America, the possibilities for them were endless. Although mistakenly discovered, it greatly aroused the curiosity of many European explorers. There were new opportunities for them to expand, and in more than just one way. Chances to spread religion, boost their economy, and help themselves politically.
As soon as Columbus returned, the pope issued a decree saying the world itself was an inheritance of Christianity. Spain and Portugal, the two main Christian powers at the time, set out to spread Christianity all across the world following the Treaty of Tordesillas in 1494. What better place to start then with the new found land of the Americas. As soon as the Europeans figured out a reason, they began their religious crusade. Spain argued that the Native Americans possessed souls that only Christian baptism could save.
Years later in 1520, an excommunicated monk named Martin Luther and his follows calling themselves Protestants, created a rift in Western Christianity and broke it into competing faiths. This movement was known as the Protestant Reformation. The Reformation was able to spread oversees to the Americas, and led to many conflicts in the new world. Spain and France battled for religious dominance in Florida while England, which consisted of a Protestant monarchy, claimed Ireland. Eventually England too, would plan to occupy land in North America. Such feuds over religion would continue for centuries to come in the colonization of America.
The Political causes of the navigation and colonization was based on many different things. The knowledge gained from explorations gave many Europeans new ideas and brought many stories of diverse cultures to them. This, along with the new places and people to discover, changed the way Europeans viewed their own lives. They were intrigued by all these new things from America, and realized they really had just inherited the wisdom and authority in which they lived by. This stimulated a European Renaissance, and gave them a chance to explore further more and establish colonies along the way.
</span>plz rate me as brainliest
Many people point to the American Creed as the core of American identity. Huntington defines the American Creed as embodying the "principles of liberty, equality, individualism, representative government, and private property".
According to Buford’s study, 73 percent of Nigerian and Ghanaian immigrants had African Americans in their social networks, including colleagues, neighbors, significant others and acquaintances in volunteer organizations. Forty-nine percent of those surveyed had white Americans in their social networks.
