Ladies in Buddhism is a point that can be drawn nearer from differed viewpoints including those of philosophy, history, human sciences and women's liberation. Topical interests incorporate the philosophical status of ladies, the treatment of ladies in Buddhist social orders at home and in broad daylight, the historical backdrop of ladies in Buddhism, and a correlation of the encounters of ladies crosswise over various types of Buddhism. As in different religions, the encounters of Buddhist ladies have changed impressively.In Theravada Buddhism, it is outlandish for a lady to be a bodhisattva, which is somebody on their approach to Buddhahood. Bodhisattva can be a human, creature, serpent, or a divine being, however is never a lady.
The Theravada does not deny ladies to end up noticeably stirred, but rather they can't lead a Buddhist people group. In the event that the desire to Buddhahood has been made and a Buddha of the time affirms it, it is difficult to be reawakened as a lady. A proper point is for ladies to try to be renewed as male. They can turn into a male by moral activities and earnest yearning to maleness. Being conceived a female is a consequence of awful karma.
Answer:
c. The American empires of the incas and Aztecs were dealing with internal weaknesses and may have dissolved on their own without European intervention.
Explanation:
In the early stages of the 16th century, there were difficulties with the empires of the incas and Aztecs due to the internal weaknesses within the empires. This affected their growth, economies, as well as their development. As a result, the dissolution of the empires occurred. Therefore, the correct answer is option c.
Answer:
Tiber River
Explanation:
Rome is located on the banks of the Tiber River.
In an egalitarian family, all members of the family share responsibility for the livelihood and well-being of the family unit. This is different than families in which only a single parent has responsibility.
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The story of this discourse was revealed in an article written by historian Paul Kengor in Crisis magazine. The author recalls that Tony Dolan, the main author of Reagan's speeches, was a devout Catholic who knew Fatima well. Dolan confirmed to Kengor that the President, although not Catholic, was aware of the phenomenon.
“He knew about Fatima. Fatima was an important part of the anti-communist movement. The Fatima movement was something he would have known, and besides, he had a very strong mystical strand. ”
So Dolan included the phrase in the speech: “I knew he would like it and would use it. I was sure. It was very cheeky. ”
