As regards the third stanza, it might be said that the mood might be sad or loneliness and kind of violent. Words such as "moan", "lonesome", "cry" might give the impression of solitude and deep sadness. On the other hand, words lie "bang-bang", "fight" "scratch" might reveal some violence that could be connected to the feelings previously mentioned.
the fourth stanza seems to change the mood, where the Mississippi river and the that lights , the starts and the hills might give a sensation of a nice voyage, contemplation of nature. words such as "soft" "green" appeared to portray a nice scenario.<span />
I may assert th' Eternal Providence, and justifie the wayes of God to men.
Answer:
the garish appearance it has compared to the sky above it
Explanation:
The lights of the city are bright and obtrusive compared to the natural light of stars in the sky.
Answer:
By meditating on the topic/ subject.
Explanation:
Romanticism is the era of the literary scene where the writers and authors 'romanticize' the life issues. They focus on the things that are melancholy or woeful. Emerging towards the end of the 18th century, the age/ period laid emphasis on the emotion of the individuals, it also focuses on the 'individualization' of things. According to the romantic theory, the creation or writing of any poem is a result of the meditation of the poet.
"Fortunato" is an Italian derivation of the Roman proper name "Fortunatus." It refers to a Latin adjective which means "blest" or "fortunate." It is known popularly referenced in the Bible in 1 Corinthians 16:17, in which Fortunatus is one of the Seventy Disciples and serves as an ambassador to the Corinthian church. St. Paul writes in this verse:
I was glad when Stephanas, Fortunatus, and Achaicus arrived, because they have supplied what was lacking from you.
"Fortunatus," thus, went on to become relatively popular in the Catholic tradition, with many saints, martyrs, and clergymen taking up the name. This--as the other educators have pointed out--is deeply ironic given Fortunato's indulgent behavior throughout the story. Fortunato does not appear to possess the graces and qualities of a man of faith; rather, he seems to gratify his every whim and desire, no matter how base or low--drinking, gossiping, cavorting, and partying his way through life. The way in which he dies--being paved behind a wall while drunk--is hardly beatific or holy. He does not perish as a martyr, but rather as a fool.
