When Jesus reached the famous well at Shechem and asked a Samaritan woman for a drink, she replied full of surprise: "Jews do not associate with Samaritans” (John 4:9). In the ancient world, relations between Jews and Samaritans were indeed strained. Josephus reports a number of unpleasant events: Samaritans harass Jewish pilgrims traveling through Samaria between Galilee and Judea, Samaritans scatter human bones in the Jerusalem sanctuary, and Jews in turn burn down Samaritan villages. The very notion of “the good Samaritan” (Luke 10:25-37) only makes sense in a context in which Samaritans were viewed with suspicion and hostility by Jews in and around Jerusalem.
It is difficult to know when the enmity first arose in history—or for that matter, when Jews and Samaritans started seeing themselves (and each other) as separate communities. For at least some Jews during the Second Temple period, 2Kgs 17:24-41 may have explained Samaritan identity: they were descendants of pagan tribes settled by the Assyrians in the former <span>northern kingdom </span>of Israel, the region where most Samaritans live even today. But texts like this may not actually get us any closer to understanding the Samaritans’ historical origins.
The Samaritans, for their part, did not accept any scriptural texts beyond the Pentateuch. Scholars have known for a long time about an ancient and distinctly Samaritan version of the Pentateuch—which has been an important source for textual criticism of the Bible for centuries. In fact, a major indication for a growing Samaritan self-awareness in antiquity was the insertion of "typically Samaritan" additions into this version of the Pentateuch, such as a Decalogue commandment to build an altar on Mount Gerizim, which Samaritans viewed as the sole “place of blessing” (see also Deut 11:29, Deut 27:12). They fiercely rejected Jerusalem—which is not mentioned by name in the Pentateuch—and all Jerusalem-related traditions and institutions such as kingship and messianic eschatology.
Answe: the grasping reflex
Explanation:
The grasping reflex is a known form of involuntary reflex made by infants. In this form of reflex, babies tends to hold on to any object placed in their hands. In this reflex, the child tends to hold tightly to the object or human hands.
In this grasping reflex, babies hold tightly to àny object of interest to play with.the grasp is usually strong, tight and most times the infants are unwilling to let go/resolute.
B. Why? el Niño is characterized by warm weathers.
Answer:
Disparate Treatment
Explanation:
Disparate treatment is a way to prove illegal employment discrimination. An employee who makes a disparate treatment claim alleges that he or she was treated differently than other employees who were similarly situated, and that the difference was based on a protected characteristic. Hope this helps! Have a wonderful day!
Answer:
C. the provider of basic raw materials.
Explanation:
Any supply chain starts with the providers of raw materials, because by definition, all final goods need raw materials to be produced.
A manufacturing firm may provide itself the raw materials: for example, a paper-making company that also owns a lodging operation. But it is more commonly seen that manufacturing firms have their providers of raw materials, in what is known in logistics as the upstream supply chain.
