I believe the answer here is C
"The Dialectic of Christianity" first appeared in Culture in History, edited by Stanley Diamond, which was published by Columbia University Press in 1961, and is reprinted with their permission. "The Symbols of Folk Culture" is reprinted with the permission of the copyright holder, The Con- ference on Science, Philosophy and Religion in Their Relation to the Democratic Way of Life, Incorpo- rated, and was written for its thirteenth symposium volume, Symbols and Values: An Initial Study, pub- lished in New York City, in 1954. Acknowledgment is made to the American Folk- lore Society, Inc.
The desert on the Nile helped the Egyptians to concentrate political control over the areas along the river because life was centralized around this region. The people in the region did not live far from the river so it allowed the Egyptian pharaohs to establish control of the river valley and most of the inhabitants of Egypt. In addition the desert served as a natural barrier against invading armies or potential threats.
"<span>In the beginning, different views were expressed about the form the </span>bill of rights<span> should take. In 1948, General Assembly planned the bill to include UDHR, one Covenant, and measures of implementation. The Drafting Committee decided to prepare two documents: one in the form of a declaration, which would set forth general principles or standards of human rights; the other in the form of a convention, which would define specific rights and their limitations. Accordingly, the Committee transmitted to the Commission on Human Rights draft articles of an international declaration and an international convention on human rights. At its second session, in December 1947, the Commission decided to apply the term "International Bill of Human Rights" to the series of documents in preparation and established three working groups: one on the declaration, one on the convention (which it renamed "covenant") and one on implementation. The Commission revised the draft declaration at its third session, in May/June 1948, taking into consideration comments received from Governments. It did not have time, however, to consider the covenant or the question of implementation. The declaration was therefore submitted through the </span>United Nations Economic and Social Council<span> to the </span><span>General Assembly"</span>
I agree with that statement
