Answer:
<u>he was the first person to produce a commercial printer;</u>
<u>Yes</u>
<u>Explanation:</u>
it is important to note that prior to his invention, written publications weren't available. In about 1453 Johannes Gutenberg's invention allowed for books to be printed using movable type ffor the first time; such as his own Bible translation called the Gutenberg Bible.
Net Skeptics (those not in support of internet publishing) would be a fan of Gutenberg since they prefer hard copy books than digital formats and because he brought about the mass distribution of written literture.
Answer:
me
also study for like 30 mins take a break for 30 mins then study again for an hour and gradually increase by 30 mins~
and idek~
Explanation:
My dad cause he works so hard to get me where i am and he gives me everything to secced in life
Answer:
So i think the answer would be 3 or 4 (this was hard for me to try to answer so i'm sorry if it's wrong)
Explanation:
Metacognitive activities can guide students as they: Identify what they already know. Articulate what they learned. Communicate their knowledge, skills, and abilities to a specific audience, such as a hiring committee. Set goals and monitor their progress.
Examples of metacognitive activities include planning how to approach a learning task, using appropriate skills and strategies to solve a problem, monitoring one's own comprehension of text, self-assessing and self-correcting in response to the self-assessment, evaluating progress toward the completion of a task,
It seems that the BJP government’s decision to illegalise the sale of cattle for slaughter at animal markets has its roots in a PIL that quotes the five-yearly Gadhimai festival in Nepal, where thousands of buffaloes are taken from India to be sacrificed to ‘appease’ Gadhimai, the goddess of power.
The contradictions that emerge from cattle – here encompassing all bovines – slaughter rules in Nepal perplex many: despite being predominantly Hindu, animal sacrifice continues to be practised. Cow slaughter is explicitly prohibited even in Nepal’s new constitution since it is the national animal, yet the ritual sacrifice of buffaloes and the consumption of their meat is not frowned upon. There is also, in marked contrast to the Indian government’s blanket approach to cattle terminology, a lucid distinction between cows (both the male and female) and other ‘cattle’ species (such as buffaloes and yaks).
The emergence of this contradictory, often paradoxical, approach to cattle slaughter in Nepal is the result of a careful balancing act by the rulers of modern Nepal. The Shah dynasty and the Rana prime ministers often found themselves at a crossroads to explicitly define the rules of cattle slaughter. As rulers of a perceived ‘asal Hindu-sthan’, their dharma bound them to protect the cow – the House of Gorkha borrows its name from the Sanskrit ‘gou-raksha’ – but as they expanded into an empire, their stringent Brahminic rules came into conflict with des-dharma, or existing local customs, where cattle-killing was a norm. What followed was an intentionally ambiguous approach to cattle slaughter, an exercise in social realpolitik.
