Answer:
Another name for the "Middle East" is <em>Arab</em><em> </em><em>or</em><em> </em><em>Arabian</em><em> </em><em>Penin</em><em>sula</em><em>.</em>
<em>hop</em><em>e</em><em> it</em><em> helps</em><em>!</em>
Answer:
Explanation:
D is likely the only one that you can get rid of immediately. It benefits you. It does not benefit the society in general.
A is subtly the same thing as D. If you make the economy grow, the first individual who will benefit from it is you. That statement is up for argument, because you could contribute to economic growth without benefitting yourself, but there are better answers.
C The founding fathers would mildly disagree with you. They saw the need for government strength but not at the cost of individual rights. Again you could argue this as civic duty, but there is a better answer.
B The answer is B. The "common good" does not need to involve money or government. It is simply doing what is right for everyone.
The Navigation Acts made it so any colonies shipping any goods anywhere without stopping first in an English port to have their cargoes unloaded and loaded. This resulted in providing work for English dockworkers, stevedovers and longshoreman and also was an opportunity to regulate and tax what was being shipped.
Thomas More wrote the book Utopia about an ideal society where there were no rich or poor.
Explanation:
There was annual flooding, which was vital to agriculture because it deposited a new layer of nutrient-rich soil each year. In years when the Nile did not flood, the nutrient level in the soil was seriously depleted, and the chance of food shortages increased greatly. Food supplies had political effects, as well, and periods of drought probably contributed to the decline of Egyptian political unity at the ends of both the Old and Middle Kingdoms. After political unification, divine kingship, or the idea that a political ruler held his power by favor of a god or gods—or that he was a living incarnation of a god—became firmly established in Egypt. For example, in the mythology that developed around unification, Narmer was portrayed as Horus, a god of Lower Egypt, where Narmer originally ruled. He conquered Set, a god of Upper Egypt. This mythologized version of actual political events added legitimacy to the king’s rule. The use of hieroglyphics—a form of writing that used images to express sounds and meanings—likely began in this period. As the Egyptian state grew in power and influence, it was better able to mobilize resources for large-scale projects and required better methods of record-keeping to organize and manage an increasingly large state. During the Middle Kingdom, Egyptians began to write literature, as well. Some writing was preserved on stone or clay, and some was preserved on papyrus, a paper-like product made from reed fiber. Papyrus is very fragile, but due to the hot and dry climate of Egypt, a few papyrus documents have survived. Hieroglyphic writing also became an important tool for historians studying ancient Egypt once it was translated in the early 1800s.
