<span>Vedas are a collection of ancient Indian scriptures. While I don't know your options, I can list the parts of the Vedas, in the hope that you can exclude them from your answers: the Rigveda, the Yajurveda, the Samaveda and the Atharvaveda. Those are the four Veda types. In more specific terms, they inluced information such as: mantras (prayers), information about rituals, instruction for meditation and on religious sacrifices</span>
Answer:
<u><em>The box;</em></u><em> </em><u><em>the basket
</em></u>
Explanation:
Theory of Mind <em>refers to the ability to comprehend other people's emotional mental states and acknowledge that mental states may differ from ours.</em>
Developing a mind theory is a main phase in the development of a child.
A very well-developed mind theory helps individuals resolve conflicts, form relationships, and relatively predict the behavior of other people.
When people talk about resources they mean all of the above
According to jung, the two basic attitudes that divide personalities into two types are <u>"Introversion and extroversion".</u>
Introversion and extroversion is a personality dimension, it was advanced via Carl Jung in the 1920s. Distinct individuals vary on this scale. Introverts are quiet and timid, and extroverts are uproarious and amiable. As per the hypothesis, introverts get vitality from inside themselves (thoughts and ideas as far as they could tell), and extroverts get vitality from outside of themselves (associating with other individuals). There are numerous ideas or comprehension about introversion and extroversion that are false or fantasies. For example, the possibility that contemplative people are not garrulous and experience their lives emotionless.
Answer:
It´s D. California Online Privacy Act .
Explanation:
CalOPPA came into force on 1 July 2004. It deals with operators of commercial websites that collect personally identifiable information. The most important requirement is that these companies must conspicuously link to a Privacy Policy on their website.
