Can u elaborate know one know what you are talking about , please be more specific
The subject and verb don't agree, the revised sentence should be
"Sequoia and Charles plan to exercise together."
Seems like "(as one turning from serious things to little
pleasantries) Well ladies, have you decided
whether she was going to quilt it or knot it?"
Answer:
Hi my Friend!
I hope you are fine today. New Year has passed but our country is getting ready for another sets of celebration. January is a month of colorful festivals here in the Southeast Asia. I am currently in the Philippines with my family to witness their devotion and celebration of their patron, baby Jesus or much known as Sto. Niño. Sto. Niño (Baby Jesus) is recognized by many places here in the Philippines such as Cebu, Bulacan, Iloilo, Manila, Aklan and Agusan. Almost all archipelagos in the Philippines are involved.
One of the best and international recognized festival is knows as Sinulog Festival, which is being celebrated in the heart of Visayas, Cebu City. You can expect people to fill up the streets, while they are dancing their hearts out wearing their colorful costumes and smiles. When you get tired of dancing, you can watch the big and grand float parades which involves biggest firms, personalities and institutions in the country. The float parade is a contest and it involves big prizes for the participants. There are also trade fares which features Cebu’s finest products, which you cannot see or buy anywhere but in Cebu only. Sinulog is always grand and being considered as one of Cebu’s finest tourist attraction.
Another is what we call, Ati-Atihan. Ati-Atihan is being celebrated in Kalibo, Aklan which is in Visayas group of islands. It is being celebrated every 3 rd week of January, along with other Sto. Niño feasts. The difference of this festivals among other festivals tourists can participates and dance along with other street dancers in their grand costumes. What tourists can get from this is the actual experience of the ethnic people from the ancient times. The dancing being executed on the streets are from the culture and beliefs of “Ati” people how they worshipped baby Jesus since the Spanish Era, more than a century ago. Aside from the dancing, tourists can enjoy various programs that are being prepared by the local government with known Filipino celebrities. There are beauty pageants,
bazaars, food stalls and Hydro / Disco night everywhere. This is surely one event that a traveller shouldn’t miss when he visits the Philippines during these times.
The Philippines Festivals only shows that Filipino people has a rich culture that would make everyone smile and learn. These events provide unforgettable experiences to those who would be willing to a part of it. Hopefully, you can come here someday to witness these grand and happy festivals.
Sincerely yours,
Henry
Explanation:
Answer:
A new post-conflict chapter characterized not by bigotry but by national unity is being written in South Africa. Playing a key role in the rewriting, representation, and remembering of the past is the South African Truth and Reconciliation Commission which, in 1996, started the process of officially documenting human rights violations during the years 1960-1993. This nation-building discourse of reconciliation, endorsed by both the present government and South Africa's ruling party, the African National Congress (ANC), has been a crucial agent of a new collective memory after the trauma of apartheid. But the confession of apartheid crimes proved beneficial mostly for perpetrators in search of amnesty rather than a genuine interest in a rehabilitated society. Thus, the amnesty system did very little to advance reconciliation. It is for these reasons that the South African TRC was cynically regarded by its critics as a fiasco, a "Kleenex commission" that turned human suffering into theatrical spectacle watched all over the world. There is, in fact, little that is "new" or "post" in a country that retains apartheid features of inequity. What is often overlooked in this prematurely celebratory language of reconciliation is South Africa's interregnum moment. Caught between two worlds, South Africans are confronted with Antonio Gramsci's conundrum that can be specifically applied to the people of this region: an old order that is dying and not yet dead and a new order that has been conceived but not yet born. And in this interregnum, Gramsci argues, "a great variety of morbid symptoms appear" (276). Terms like "new South Africa" and "rainbow nation," popularized by former president F.W. de Klerk and Desmond Tutu, the former chairperson of the TRC respectively, then, not only ignore the "morbid" aspects of South Africa's bloody road to democracy, but also inaccurately suggest a break with the past. This supposed historical rupture belies the continuities of apartheid.
scorn her.
