Informal means of control – Internalizationof norms and values by a process known as socialization, which is "the process by which an individual, born with behavioral potentialities of enormously wide range, is led to develop actual behavior which is confined to the narrower range of what is acceptable for him by the group standards."[2]
Formal means of social control – External sanctions enforced by government to prevent the establishment of chaos or anomie in society. Some theorists, such as Émile Durkheim, refer to this form of control as regulation.
As briefly defined above, the means to enforce social control can be either informal or formal.[3] Sociologist Edward A. Ross argues that belief systems exert a greater control on human behavior than laws imposed by government, no matter what form the beliefs take.
Social control is considered one of the foundations of order within society.
<span>The percentage of the Department of Transportation's budget is for winter road maintenance is 20%..State DOTs (Department of Transportation) in snowy regions spend more of their budget on clearing roads during the winter season.The high percentage of the budget is necessary to reduce accidents due to loss of friction between roads and automobile tires, and to repair damage to roads. Even with this high spending rate, many accidents occur in the winter because of poor visibility and loss of traction due to slipping of automobiles.</span>
1, 2, & 4 are ways it benefits students. The other two choices seem to be more about study skills rather than student self reflection benefits.
Answer:
Benedict de Spinoza was among the most important of the post-Cartesian philosophers who flourished in the second half of the 17th century. He made significant contributions in virtually every area of philosophy, and his writings reveal the influence of such divergent sources as Stoicism, Jewish Rationalism, Machiavelli, Hobbes, Descartes, and a variety of heterodox religious thinkers of his day. For this reason he is difficult to categorize, though he is usually counted, along with Descartes and Leibniz, as one of the three major Rationalists. Given Spinoza's devaluation of sense perception as a means of acquiring knowledge, his description of a purely intellectual form of cognition, and his idealization of geometry as a model for philosophy, this categorization is fair. But it should not blind us to the eclecticism of his pursuits, nor to the striking originality of his thought. Among philosophers, Spinoza is best known for his Ethics, a monumental work that presents an ethical vision unfolding out of a monistic metaphysics in which God and Nature are identified. God is no longer the transcendent creator of the universe who rules it via providence, but Nature itself, understood as an infinite, necessary, and fully deterministic system of which humans are a part. Humans find happiness only through a rational understanding of this system and their place within it. On account of this and the many other provocative positions he advocates, Spinoza has remained an enormously controversial figure. For many, he is the harbinger of enlightened modernity who calls us to live by the guidance of reason. For others, he is the enemy of the traditions that sustain us and the denier of what is noble within us. After a review of Spinoza's life and works, this article examines the main themes of his philosophy, primarily as they are set forth in the Ethics.
Explanation:
<em>1</em><em>.</em><em> </em><em>nakakatulong </em><em>ito </em><em>UPANG </em><em>maibenta </em><em>Ng </em><em>MGA </em><em>NAGTATANIM</em>
<em>2</em><em>.</em><em> </em><em>UPANG </em><em>MAKATULONG </em><em>UPANG </em><em>SILA </em><em>AY </em><em>MAKAKAIN </em><em>KAHIT </em><em>PAPAANO.</em>
<em>3</em><em>.</em><em> </em><em>NAPAPALAGO </em><em>NILA </em><em>ANG </em><em>KANILANG </em><em>TANIMAN </em><em>AT </em><em>NAKAKA </em><em>TULONG </em><em> </em><em>SILA </em><em>SA </em><em>IBA</em>
