In the morning with the first rays of the sun, the peasant woke up in his small house, which was in a small village consisting of 11 courtyards. A big friendly peasant family gathered at breakfast: A peasant with his wife, 4 daughters and 6 sons. Having prayed, they sat down for wooden benches. At breakfast, there were grains cooked in a pot, on a home hearth. After breakfast peasant should work to provide food to the knights and nobles.
Almost all the children of the peasant have already worked as adults. Only the youngest son, who barely passed 5 years, could only graze geese. The harvest was in full swing. All day peasant with his family worked in the field, making only one break for lunch. In the evening they came home very weary. After supper, the peasant helps his wife in feeding the pigs and milking the cow. After that, the peasant began to make barrels for water. After sunset, everyone went to bed. Mother and father on a wide wooden bed, children on benches at walls which have covered with hay. Tomorrow morning the peasant with his family was going to getting up early again and working hard again...
Preventing genocide is one of the greatest challenges facing the international community.[1]<span> Aside from the suffering and grief inflicted upon generations of people and the catastrophic social, economic and political dislocations that follow, this ‘crime of crimes’ has the potential to destabilize entire regions for decades (Bosco, 2005). The shockwaves of Rwanda’s genocide are still felt in the eastern parts of the Democratic Republic of Congo nearly 20 years later, for example. Considerable resources are now devoted to the task of preventing genocide. In 2004 the United Nations established the Office of the Special Advisor on the Prevention of Genocide with the purpose to ‘raise awareness of the causes and dynamics of genocide, to alert relevant actors where there is a risk of genocide, and to advocate and mobilize for appropriate action’ (UN 2012). At the 2005 World Summit governments pledged that where states were ‘manifestly failing’ to protect their populations from ‘war crimes, genocide, ethnic cleansing and crimes against humanity’ the international community could step in a protect those populations itself (UN, 2012). The ‘responsibility to protect’ (R2P) project, designed to move the concept of state sovereignty away from an absolute right of non-intervention to a moral charge of shielding the welfare of domestic populations, is now embedded in international law (Evans 2008). Just this year, the United States government has stated that ‘preventing mass atrocities and genocide is a core national security interest and a core moral responsibility of the United States,’ and that ‘President Obama has made the prevention of atrocities a key focus of this Administration’s foreign policy’ (Auschwitz Institute, 2012). Numerous scholars and non-government organisations have similarly made preventing genocide their primary focus (Albright and Cohen, 2008; Genocide Watch, 2012).</span>
Well papyrus could be used as paper to write down the different types of food they have and to draw maps.
The 3rd Punic war involved Carthage defeating Rome.
Answer:
Mercantilism
Explanation:
in European nations, the practice of carefully controlling trade to create and maintain wealth is called Mercantilism
