Answer:
This chapter, set in the southernmost districts of British India in the first half of the twentieth century, argues that the colonial police were not an entity distant from rural society, appearing only to restore order at moments of rebellion. Rather, they held a widespread and regular, albeit selective, presence in the colonial countryside. Drawing on, and reproducing, colonial knowledge which objectified community and privileged property, routine police practices redirected the constable’s gaze and stave towards ‘dangerous’ spaces and ‘criminal’ subjects. Using detailed planning documents produced by European police officers and routine, previously unexplored, notes maintained by native inspectors at local stations, the chapter argues that colonial policemen also acted as agents of state surveillance and coercion at the level of the quotidian.
Explanation:
Answer:
Is the the technology of the device known by you?
I'm pretty sure that making yourself a smaller target would be the best choice in this situation, but making a defensive group might also be better.
Horatian satire is more witty and tolerant.
Named after the Roman satirist Horace
Gently criticizes human nature and human folly
Juvenalian satire is more angry and personal, attempting to produce anger in the reader.
Named after Roman satirist Juvenal
Attacks human vice-indignant
