Encounters between European navigators, explorers, conquerors, colonizers, merchants, missionaries and "other" peoples and cultures over the course of 4 centuries. At an immediate and practical level, conquest, colonization and trade led to modes of domination or coexistence and multi-faceted transcultural relationships. In Europe, such encounters with "otherness" led to attempts to explain and interpret the origins and nature of racial and cultural (linguistic, religious and social) diversity. At the same time, observation of alien societies, cultures and religious practices broadened the debate on human social forms, leading to a critical reappraisal of European Christian civilization.
Ladies in Buddhism is a point that can be drawn nearer from differed viewpoints including those of philosophy, history, human sciences and women's liberation. Topical interests incorporate the philosophical status of ladies, the treatment of ladies in Buddhist social orders at home and in broad daylight, the historical backdrop of ladies in Buddhism, and a correlation of the encounters of ladies crosswise over various types of Buddhism. As in different religions, the encounters of Buddhist ladies have changed impressively.In Theravada Buddhism, it is outlandish for a lady to be a bodhisattva, which is somebody on their approach to Buddhahood. Bodhisattva can be a human, creature, serpent, or a divine being, however is never a lady.
The Theravada does not deny ladies to end up noticeably stirred, but rather they can't lead a Buddhist people group. In the event that the desire to Buddhahood has been made and a Buddha of the time affirms it, it is difficult to be reawakened as a lady. A proper point is for ladies to try to be renewed as male. They can turn into a male by moral activities and earnest yearning to maleness. Being conceived a female is a consequence of awful karma.
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The pre-Socratic thinkers made the transition from myth to reason because unlike the earlier pre- Socratics they tried to find natural and rational explanations for the phenomena that they would see around them instead of the mythological reasoning.
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Answer:
This a hard question to answer because there are two correct answers; the Romans did establish the first code of law around 200 B.C. but they also lasted for 1000+ years. it is up to you one which to choose of the two but i know they were definitely not a socialist government. (explanation on why the answer isn't socialist government)
Explanation:
There were some precursors in ancient societies to modern systems like capitalism and socialism but ancient Rome was neither capitalist nor socialist. The economy was, at its core, agrarian and based on systems of tribute, patronage, and, to a lesser extent, commerce. This proves that the answer is most definitely not they had a socialist government
