Answer:
The 1968 act expanded on previous acts and prohibited discrimination concerning the sale, rental, and financing of housing based on race, religion, national origin, and since 1974, sex. Since 1988, the act protects people with disabilities and families with children.
The correct answers are:
Buddhism
While this philosophical and spiritual doctrine originated in what today is India and Nepal, it spread largely through China around the 6th century AD. From China, it entered in Korea where it became the main religion and developed its own interpretation and variants.
Confucianism
Confucianism is a set of moral doctrines that emerged in China following the teachings of Kung-Fu-Tzu (Confucius) around the 6th century BCE. This philosophy shaped strongly the social and political life of China and other Eastern Asian peoples, like Korea.
Movable type
The Movable type is a printing technology, and the first known technology of this kind was invented in China in the 11th century AD by the Chinese inventor Bi Sheng. From China, this technology entered in Korea and during the 13th century the Koryo dynasty invented a metallic movable type.
Celadon pottery
Celadon is a kind of ceramic originally from China. Celadon pottery entered into Korea from China and it became very popular and an important cultural feature of this country. Korean celadon pottery was very extended mainly during the 10th and 11th centuries under the Goryeo dynasty, that produced the Goreyo pottery also known as classic Korean ceramic.
Answer:
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Answer: I'm balanced I agree and disagree here is why,
Peter C. Perdue's China Marches West argues that the Qing dynasty's ability to break through historical territorial barriers on China's northwestern frontier reflected greater Manchu familiarity with steppe culture than their Chinese predecessors had exhibited, reinforced by superior commercial, technical, and symbolic resources and the benefits of a Russian alliance. Qing imperial expansion illustrated patterns of territorial consolidation apparent as well in Russia's forward movement in Inner Asia and, ironically, in the heroic, if ultimately futile, projects of the western Mongols who fell victim to the Qing. After summarizing Perdue's thesis, this essay extends his comparisons geographically and chronologically to argue that between 1600 and 1800 states ranging from western Europe through Japan to Southeast Asia exhibited similar patterns of political and cultural integration and that synchronized integrative cycles across Eurasia extended from the ninth to the nineteenth centuries. Yet in its growing vulnerability to Inner Asian domination, China proper—along with other sectors of the "exposed zone" of Eurasia—exemplified a species of state formation that was reasonably distinct from trajectories in sectors of Eurasia that were protected against Inner Asian conquest.
