it is A. According to google, it says, the metaphorical fall of the Usher family. If we read more, we understand they have all fallen, or died.
Answer:
D). Iron Metal work.
Explanation:
Early agricultural life was dominated by a number of innovations like the invention of wheel that began transportation of humans from one place to another, pottery for storing grains, weaving, tools made of stone and wood, etc.
As per the question, 'iron metal work' would not be categorized as an innovation of early agricultural life as it began during late 11th century BC much later than the early agricultural life. Early agricultural life was highly commanded by domestic activities like farming, pottery, weaving, etc. and therefore, the innovations too were accordingly. Early people gradually discovered metals and learnt to use them later with time. Thus, <u>option D</u> is the correct answer.
Answer:
Auggie had been homeschooled because he has had so many surgeries and would miss too much school.
Explanation:
I think that religion is one main factor of Homophobia, as in the bible it says "Man shall not sleep with boy," which actually means, "An adult and kid shouldn't be together." Another large reason, is, people don't like change, and some find the stereotypes people lay out odd, when most aren't true and don't apply to a majority of LGBTQ+. The last reason, is, they're scared of the human race collapsing due to lack of reproduction, which is unlikely, as there are still billions of people on the planet.
I support pride, because, people that are in LGBTQ+ are human as much as we are, and deserve rights. They can't help who they love. They're human beings and should be treated as them. They have done nothing to harm us, so why should we harm them?
Answer: Dulce et Decorum Est is by Wilfred Owen and is historical fiction. The title is significant as Dulce et Decorum Est (followed by pro patria mori) means that it is sweet and fitting to die for one's country. The title is ironic as the unlucky soul that dies to the gas attack does not die sweet or peacefully. It's just another day on the battlefields of World War I . As our speaker, another soldier on the battlefield, lets us know right away, however, "normal" isn't a word that has any meaning for the soldiers anymore. They're all mentally and physically ravaged by the exertions of battle.
And then it gets worse. Just as the men are heading home for the night, gas shells drop beside them. The soldiers scramble for their gas masks in a frantic attempt to save their own lives. Unfortunately, they don't all get to their masks in time. Our speaker watches as a member of his crew chokes and staggers in the toxic fumes, unable to save him from an excruciating certain death.
Now fast-forward. It's some time after the battle, but our speaker just can't get the sight of his dying comrade out of his head. The soldier's image is everywhere: in the speaker's thoughts, in his dreams, in his poetry. Worst of all, our speaker can't do anything to help the dying soldier.
Bitterly, the speaker finally addresses the people at home who rally around the youth of England, and urge them to fight for personal glory and national honor. He wonders how they can continue to call for war. If they could only witness the physical agony war creates – or even experience the emotional trauma that the speaker's going through now – the speaker thinks they might change their views. In the speaker's mind, there's noting glorious or honorable about death. Or, for that matter, war itself.
Explanation: 100% on it
