With the influx of people to urban centers came the increasingly obvious problem of city layouts. The crowded streets which were, in some cases, the same paths as had been "naturally selected" by wandering cows in the past were barely passing for the streets of a quarter million commuters. In 1853, Napoleon III named Georges Haussmann "prefect of the Seine," and put him in charge of redeveloping Paris' woefully inadequate infrastructure (Kagan, The Western Heritage Vol. II, pp. 564-565). This was the first and biggest example of city planning to fulfill industrial needs that existed in Western Europe. Paris' narrow alleys and apparently random placement of intersections were transformed into wide streets and curving turnabouts that freed up congestion and aided in public transportation for the scientists and workers of the time. Man was no longer dependent on the natural layout of cities; form was beginning to follow function. Suburbs, for example, were springing up around major cities
<span>That's an interesting question. Feudal Japan had a more formalized and ritualized kind of culture than feudal Europe did; elaborate rules of courtesy applied at all levels of society, whereas European peasants were pretty crude for the most part. In both societies there was a unifying religious principle, which in Europe was Christianity and the authority of the Church, and in Japan was shintoism and the authority of the Emperor. In both cases, a social hierarchy attempted, with considerable success, to control everyone's lives; everyone owed their fealty to someone, except for the kings in Europe or the Emperor in Japan, who didn't owe loyalty to anyone, since there was no higher authority (at least, not counting deities). Both societies had similar types of weaponry (European armor was considerably tougher) and skilled swordsmen were much to be feared and respected. In the lower classes, life was cheap. Neither society had any concept of human rights; only the nobility had rights.</span>
You ned to take a picture showing the full question, or none of the answers we give you will be accurate without knowing what it’s asking.
Answer:
Street names, schools and public buildings
Using the wealth generated from the slave trade, merchants invested in purchasing land, cultural buildings and upgrading ships in Bristol.Colston supported and endowed schools, houses for the poor, almshouses, hospitals and Anglican churches in Bristol, London and elsewhere. His name features widely on Bristol buildings and landmarks.
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