Sharecropping gave white landowners the upper hand and economic dominance in Southern society.
Answer: Option D
<u>Explanation:</u>
Share cropping is a form of agriculture in which the owner of the land gives his land to the tenants where they can grow the crops and earn their livelihood. So this system of agriculture gave an upper hand to the land owners who belonged to the people of the white community and gave them an economic dominance also. It suppressed the lower sections of the society who were the tenants and who were dependent on the land owners for borrowing the land.
<span>C. She faced down a mob of angry citizens and helped save Justinian's empire</span>
About The Athens: Athens is the capital of Greece. It was also at the heart of Ancient Greece, a powerful civilization and empire. The city is still dominated by 5th-century BC landmarks, including the Acropolis, a hilltop citadel topped with ancient buildings like the colonnaded Parthenon temple. The Acropolis Museum, along with the National Archaeological Museum, preserves sculptures, vases, jewelry and more from Ancient Greece.
About The Sparta: Sparta was a prominent city-state in ancient Greece. In antiquity, the city-state was known as Lacedaemon, while the name Sparta referred to its main settlement on the banks of the Eurotas River in Laconia, in south-eastern Peloponnese.
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The correct option here is the third one.
A market economy is the one where the companies are free to operate as the like with only minimal interference of the government. The market here is decided by the powers of the supply and the demand while the government influence is strictly there in a regulatory sense, to protect the rights of the costumers.
Old Light preachers believed in observing religion through a more rational and traditional way, whereas the New Light preachers wanted to practice religion through more emotion and a sense of revival from disinterest in past religious teaching. The New Light is part of the Great Awakening, by which some of the American colonists in the 18th century restructured the way religious services were taught and practiced in a more progressive manner that differed from traditional, less emotional ways that lost interest in Christians
