Polytheism (from Greek πολυθεϊσμός, polytheismos) is the worship of or belief in multiple deities, which are usually assembled into a pantheon of gods and goddesses, along with their own religions and rituals. In most religions which accept polytheism, the different gods and goddesses are representations of forces of nature or ancestral principles, and can be viewed either as autonomous or as aspects or emanations of a creator deity or transcendental absolute principle (monistic theologies), which manifests immanently in nature (panentheistic and pantheistic theologies).[1] Most of the polytheistic deities of ancient religions, with the notable exceptions of the Ancient Egyptian[2] and Hindu deities, were conceived as having physical bodies.
Polytheism is a type of theism. Within theism, it contrasts with monotheism, the belief in a singular God, in most cases transcendent. Polytheists do not always worship all the gods equally, but they can be henotheists, specializing in the worship of one particular deity. Other polytheists can be kathenotheists, worshiping different deities at different times.
Polytheism was the typical form of religion during the Bronze Age and Iron Age up to the Axial Age and the development of Abrahamic religions, the latter of which enforced strict monotheism. It is well documented in historical religions of Classical antiquity, especially ancient Greek religion and ancient Roman religion, and after the decline of Greco-Roman polytheism in tribal religions such as Germanic paganism or Slavic paganism.
Important polytheistic religions practiced today include Chinese traditional religion, Hinduism, Japanese Shinto, Santeria, and various neopagan faiths.
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Answer:
The Sixth Amendment to the Constitution requires the assistance of counsel for the accused in "all criminal prosecutions."
Explanation: The Sixth Amendment, which is a part of the Bill of Rights guarantees certain protections for the accused.
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The most traumatic era in the entire history of Roman Catholicism, some have argued, was the period from the middle of the 14th century to the middle of the 16th. This was the time when Protestantism, through its definitive break with Roman Catholicism, arose to take its place on the Christian map. It was also the period during which the Roman Catholic Church, as an entity distinct from other “branches” of Christendom, even of Western Christendom, came into being.
The spectre of many national churches supplanting a unitary Catholic church became a grim reality during the age of the Reformation. What neither heresy nor schism had been able to do before—divide Western Christendom permanently and irreversibly—was done by a movement that confessed a loyalty to the orthodox creeds of Christendom and professed an abhorrence for schism. By the time the Reformation was over, a number of new Christian churches had emerged and the Roman Catholic Church had come to define its place in the new order.
