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Assimilation, marginalization, integration, and separation are the four main patterns of adaptation to a new culture.
Patterns can be found in a variety of contexts, including psychology. They are mathematical regularities that can be found in people or events. Understanding complex topics is made easier by studying these patterns, so they are useful in science.
Assimilation entails abandoning one's previous culture. Marginalization does the same thing, but without the new culture's acceptance. Integration combines old and new cultures. Separation keeps only the old culture from a previous location while discarding the newer culture, resulting in isolation from the new culture.
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Nanotechnology is encourage for the work of science and discouraged because of likely body reactions and environmental effect it may have.
<h3 /><h3>What encourage the product of nanotechnology?</h3>
is the evolution of new materials that are used for science research and it also promote good research update.
<h3>What discourage the product of nanotechnology?</h3>
The use of this material may have some reactions or allergy on humans.
Therefore, Nanotechnology are new technology that is encourage for the work of science and discouraged because of likely body reactions and environmental effect it may have.
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Answer:
True
Explanation:
TRUE; activist judges are said to act as independent policymakers by creatively interpreting constitutions and statutes.
The correct answer is True (Structural functionalism)
Structural-functionalism took social anthropology as a science that should be developed along the lines of the natural sciences, because it defended that society functioned according to laws that could be identified.
For this approach "each society studied was considered as a 'totality', as an organism whose parts were integrated and functioned in a mechanical way to maintain social stability". Principles were sought in common between social structures in order to understand the function that those elements in common played for the maintenance and cohesion of society.
Among these are the "feeling systems" that "regulate the performance of individuals according to the needs of society", feelings developed in the individual from a social construction. Thus, individuals are an expression of the social structure by reproducing moral norms and civil rules that keep society cohesive, for Radcliffe-Brown “society is cohesive by virtue of a structure of legal rules, social statutes and moral norms, which circumscribe and regulate the behavior". We can see the enormous influence that Durkheimin's theory has on structural-functionalist thinking.
Radcliffe-Brown starts to use the comparative method of the tests of the field research to analyze the “total cultural systems” looking for universal principles for human societies, because “the field work must look for the abstract structural principles and the“ mechanisms ”of integration of society".