Answer:
i guess you learn something new everyday
Explanation:
The given statement is true that the Urban and rural sociologists help in the planning of parks and transportation.
<h3>What is a sociologist?</h3>
A sociologist is defined as a person who develop, structure, and operative or run of human society. Sociology can analyse society with a broad variety of directions.
The main function of the Sociologist is to search or investigate the mode in which a society is formed that close to the structures of the power.
Urban and rural sociologist help in the planning of parks and transportation as it involves the human skills and helps in giving the directions.
Therefore, the given statement is true.
Learn more about the sociologist, refer to:
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Certainly, it captures those who need to be part of the DevOps revolution. s is true about the boundaries and limitations portion of the DevOps transformation canvas
This is further explained below.
<h3>What is the DevOps revolution. ?</h3>
Generally, The target audience for DevOps is obviously composed of those who are required to take part in it. That is an undeniable truth in reference to the boundaries and limitations of the DevOps transformation canvas.
DevOps encompasses not just management but also people and culture, governance and metrics, tools and technology, processes and platforms, and tools and technology. For a DevOps transformation to be successful, it is essential to have a solid understanding of both the culture and the basic principles of DevOps.
In conclusion, The target audience for DevOps is obviously composed of those who are required to take part in it. That is an undeniable truth in reference to the boundaries and limitations of the DevOps transformation canvas.
Read more about the DevOps revolution.
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Answer:
The series of Federal programs that created jobs building Georgia’s highway system was the Governor's Honors Program.
Explanation:
Answer:
Explanation:
had already spread into northern Africa by the mid-seventh century A.D., only a few decades after the prophet Muhammad moved with his followers from Mecca to Medina on the neighboring Arabian Peninsula (622 A.D./1 A.H.). The Arab conquest of Spain and the push of Arab armies as far as the Indus River culminated in an empire that stretched over three continents, a mere hundred years after the Prophet’s death. Between the eighth and ninth centuries, Arab traders and travelers, then African clerics, began to spread the religion along the eastern coast of Africa and to the western and central Sudan (literally, “Land of Black people”), stimulating the development of urban communities. Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement.
The first converts were the Sudanese merchants, followed by a few rulers and courtiers (Ghana in the eleventh century and Mali in the thirteenth century). The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention, led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path. However, the only written documents at our disposal for the period under consideration derive from Arab sources (see, for instance, accounts by geographers al-Bakri and Ibn Battuta
