<u>The basic belief of the Islamic religion is that its faith centered around in one God, Allah</u> (belief in Allah as the one and only God). It is a monotheistic faith. Its history relates back to the patriarch Abraham, and to the first prophet, Adam. The last in the series of prophets that preached the same universal message of belief in one God and kindness to humanity, according to Muslims, was Muhammad (is the final prophet). He was not happy because of superstitions and social/economic injustice. The people were worshipping many gods and had forgotten the message of prophet Abraham (to worship one God). His main message is that there was no other God but Allah and that people should lead their lives in a way that was pleasing to Allah.
<em>Allah is the Arabic word for God.</em>
<span>corn, wheat, and rice.corn, beans, and squash.<span>wheat, oats, and peanuts.</span></span>
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3. Northern slavery, though, faded in the wake of the American Revolution. By 1804, all of the Northern states had passed legislation to abolish slavery, …
4.n addition, many white Northerners feared that the abolition of slavery might jeopardize their own economic wellbeing. Poor white laborers worried that emancipated blacks would come up from the South and take their jobs. Rich Northern merchants who conducted business in the South thought that abolition might diminish their profits.
5.Suffice to say, Bolling continues to slam Stowe right to the end, and even makes some bizarre claims about God’s plan for America. He claims that America is “the workshop and experimental laboratory of the time of the end,” and explains that Uncle Tom’s Cabin is one of many attempts by Satan to destroy America’s institutions.
6. here are many arguments that Stowe uses against the practice of slavery. I think the largest one had to do with the fact that slavery was anti-Christian. Abolitionists argued that Genesis 1:27 stated that man was created in the image of God.
Explanation: I hope this helps!
To increase the power of the southern states in congress.
