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dmitriy555 [2]
3 years ago
15

OK I am going to give 50 points to people who answer the questions in thoose three pictures ty! If it doesnt give for 50 I am so

rry i will have a giveaway soon so frined my and look at my accout for givaways!

Social Studies
2 answers:
omeli [17]3 years ago
6 0

Answer:

first question: all of the above

Explanation: I'm sorry I couldn't answer the other three since it wouldn't let me see it.

kogti [31]3 years ago
6 0

Answer: the first one is d. The second one is a. And the third is d. Hope this helped :)

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A type of rock that could be used to form tools and weapons is called _____.
suter [353]
Pretty sure it’s artisan correct me if I’m wrong
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3 years ago
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Why is persistent unemployment a possibility in the Keynesian model but NOT in the classical model?
RUDIKE [14]
<h3><u>Full question:</u></h3>

Why is persistent unemployment a possibility in the Keynesian model but NOT in the classical model?

A) The Keynesian model assumes that the level of real GDP is inflexible.

B) The Keynesian model assumes that people work for motives other than those of earning an income for themselves and supporting a family.

C) The Keynesian model assumes that workers can lose their jobs to foreign competition during economic downturns.

D) The Keynesian model assumes that nominal wages are inflexible downward.

<h3><u>Answer:</u></h3>

The Keynesian model assumes that nominal wages are inflexible downward - is persistent unemployment a possibility in the Keynesian model

<h3><u>Explanation:</u></h3>

The classical model is quite the usual microeconomic principles. Keynes claimed that the classical model is not common. In the classical model, the basis for the rationalizing is notional demand and supply, which implies market equilibrium. Keynes proposed the idea of aggregate demand, the overall demand for products and services in the economy.

Keynes supposed that the unemployment force persists regularly. Keynes was suspicious that the economic dominance of demand and supply drive the economy to a common equilibrium. Rising government spending or cutting taxes will boost aggregate demand.

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6 0
3 years ago
Why was paper the most important innovation of the Han dynasty? Select all that apply. A. because more people could afford books
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Answers:

A. because more people could afford books and learned to read.

C. because new ideas could spread quickly.

E. because it preserved the records of the Han dynasty.

F. because it created the art form of calligraphy.

Although there is some debate regarding the exact date papermaking began in China, the traditional account states that paper was developed during the Han dynasty. Quickly after its introduction, it had many conseuqneces on the population. It made books more widespread, and books became the mark of the educated man. The collections that China possessed surpassed those of Mediterranean empires until the 9th century. Paper was also central to arts such as poetry, painting and calligraphy.

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3 years ago
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In 2007, Buddhist monks in Myanmar protested the governments increase in fuel costs. They practiced a symbolic action ex-communi
SashulF [63]

<u>Answer:</u>

<em>The symbolic gesture used by the monks excommunicating excommunicating government officials, military and supporters is upturned begging bowls. </em>

<u>Explanation:</u>

<em>The monks in Myanmar protested against high fuel prices by refusing to accept alms.</em> They held the bowls they use to beg for alms upside down by showing its black lacquer surfaces out.

By refusing to accept alms from military rulers and families the monks were excommunicating them from Buddhist religion.  

<em>The number of monks and soldiers in Myanmar is almost equal and monks are the ultimate moral authority in Myanmar.  </em>

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3 years ago
Why is monotheism important to Roman culture
beks73 [17]

Answer:

Monotheism, belief in the existence of one god, or in the oneness of God. As such, it is distinguished from polytheism, the belief in the existence of many gods, from atheism, the belief that there is no god, and from agnosticism, the belief that the existence or nonexistence of a god or of gods is unknown or unknowable. Monotheism characterizes the traditions of Judaism, Christianity, and Islam, and elements of the belief are discernible in numerous other religions.

Explanation:

Monotheism and polytheism are often thought of in rather simple terms—e.g., as merely a numerical contrast between the one and the many. The history of religions, however, indicates many phenomena and concepts that should warn against oversimplification in this matter. There is no valid reason to assume, for example, that monotheism is a later development in the history of religions than polytheism.

There exists no historical material to prove that one system of belief is older than the other, although many scholars hold that monotheism is a higher form of religion and therefore must be a later development, assuming that what is higher came later. Moreover, it is not the oneness but the uniqueness of God that counts in monotheism; one god is not affirmed as the logical opposite of many gods but as an expression of divine might and power.

The choice of either monotheism or polytheism, however, leads to problems, because neither can give a satisfactory answer to all questions that may reasonably be put. The weakness of polytheism is especially revealed in the realm of questions about the ultimate origin of things, whereas monotheism runs into difficulties in trying to answer the question concerning the origin of evil in a universe under the government of one god. There remains always an antithesis between the multiplicity of forms of the divine manifestations and the unity that can be thought or posited behind them.

The one and the many form no static contradistinction; there is, rather, a polarity and a dialectic tension between them. The history of religions shows various efforts to combine unity and multiplicity in the conception of the divine. Because Judaism and Christianity are monotheistic religions, the monotheistic conception of the divine has assumed for Western culture the value of a self-evident axiom. This unquestioned assumption becomes clear when it is realized that for Western culture there is no longer an acceptable choice between monotheism and polytheism but only a choice between monotheism, atheism, and agnosticism.

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