The correct answer to this open question is the following.
Although the question is incomplete because you did not attach references to the lesson, we can say the following.
One Mesopotamian contribution that I think had the biggest impact on human history was the development of agriculture techniques and the knowledge to know about the flooding of the Tigris and Euphrates Rivers, so Sumerians could use it for growing crops and to avoid some catastrophes.
The Sumerians were the oldest civilization on planet Earth. They settled in the middle of the above-mentioned Rivers in the Middle East region, modern-day Iraq. They developed great knowledge to built impressive buildings called Ziggurats and formed important city-states such as Uruk, Kish, Ur, and Lagash. Agriculture techniques were a big reason they could settle in these regions.
This is an instance of "cultural lag".
The phrase cultural lag alludes to the thought that culture takes
time to catch up with mechanical developments and innovative revolutions taking
place in a society, and that social issues and clashes are caused by this lag.
Thusly, cultural lag not only apply to this thought, but it identifies with
hypothesis and clarification.
For plato, the forms are the metaphysical foundation of reality, which means that knowledge of reality is grounded in knowledge of the forms.
Plato's view that truth is a (atypical and non-relational) substantive property of propositions is supported by his realism of existence. Identifying and understanding the metaphysical basis of truth, as Plato saw it, is the main concern of Hestyl's book.
According to Platonist ontology, forms are fundamental beings, and forms are always the same in the same respects. Thy cannot be used in combination with other forms. Restricted Platonism, on the other hand, assumes the following form (currently lowercase "f"): always the same in at least one respect, but not in all respects. Essential in at least one respect, but not in all respects. Such beings must be connected with other forms.
Plato is said to replace isolated, "pure" and powerful Platonic forms with interactive beings that, if not stable in all respects, can remain stable and connect to each other, at least for what they are.
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