Answer:
what are we supposed to do?
Answer:
<u>In the Senate, the bill is assigned to another committee and, if released, debated and voted on. </u>
If the Senate makes changes, the bill must return to the House for concurrence.
The resulting bill returns to the House and Senate for final approval.
The President then has 10 days to veto the final bill or sign it into law.
The answer is b democrats
Answer: Communist countries.
Explanation:
In this case, what is characteristic is the fact that the countries of Eastern Europe were communist after the war. In that part of the world, the Soviet Union had a great influence, and therefore the spread of communism in that part of the world is evident. The Soviet Union put pressure on many countries to maintain communist ideals. By the 1990s, communism would gradually become extinct in that part of Europe, and countries would establish democracy. In some countries, the fall of communism passed quietly and without violence (such as Czechoslovakia), while in others, the fall of communism was accompanied by wars (Yugoslavia).
Answer:
Explanation:
had already spread into northern Africa by the mid-seventh century A.D., only a few decades after the prophet Muhammad moved with his followers from Mecca to Medina on the neighboring Arabian Peninsula (622 A.D./1 A.H.). The Arab conquest of Spain and the push of Arab armies as far as the Indus River culminated in an empire that stretched over three continents, a mere hundred years after the Prophet’s death. Between the eighth and ninth centuries, Arab traders and travelers, then African clerics, began to spread the religion along the eastern coast of Africa and to the western and central Sudan (literally, “Land of Black people”), stimulating the development of urban communities. Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement.
The first converts were the Sudanese merchants, followed by a few rulers and courtiers (Ghana in the eleventh century and Mali in the thirteenth century). The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention, led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path. However, the only written documents at our disposal for the period under consideration derive from Arab sources (see, for instance, accounts by geographers al-Bakri and Ibn Battuta
