Answer:
D. creation of a youth culture in the 1960s
Explanation:
The baby-boom was a demographic phenomenon that occurred after WWII, between 1946 and 1964, characterized by an increase in the birthrate. This increment was due to the unprecedented global economic growth that followed the war. Consequently, the young range of the population was larger during the 50s and 60s, which combined with economic development, created a new branch of consumers in the market: teenagers and young people. The new teenagers, most of them from the middle class who had access to jobs, demanded new cultural goods, like rock music, comics, movies, art, etc. Young people did not only entered in the public sphere as passive consumers, but also as active members of the civil society, demanding for different politics towards sex, drugs, the Vietnam war, civil rights, women rights, and against the Cold War, and the Nuclear race, among other things. This created a totally new youth culture during the 60s, giving place to the hippie wave and counter-culture movement that characterized the second part of the 20th century.
It should be the third choice
Corruption leads to power, which leads to money, which leads to corruption etc.
Corruption starts from power then to money then to corruption and so on.
It's like a circle of life, except it is a circle of lies.
Answer:
Explanation:
World War II convinced U.S. leaders that the policies of isolationism and appeasement had been mistakes. To counter the growing Soviet threat, they sought new ways to keep the U.S. safe and protect its interests abroad.
• In terms of parallel developments, both Confucianism and Buddhism developed traditions during the early modern period that bore some similarity to the thinking of Martin Luther in Europe in that they promoted a moral or religious individualism that encouraged individuals to seek enlightenment on their own.
• As in Christian Europe, challenges to established orthodoxies emerged as commercial and urban life, as well as political change, fostered new thinking.
• In Chinese elite culture, there emerged a movement known as kaozheng, or "research based on evidence," which bears some comparison to the genuinely scientific approach to knowledge sponsored by Western Europe.
• In terms of differences, despite the similarity of kaozheng to the Western scientific approach, in China it was applied more to the study of the past than to the natural world, as occurred in Western Europe.
• Cultural change in China was less dramatic than in Europe.
• Confucian culture did not spread as widely as Christianity.
